Jeremiah 26:8-18

8 When Jeremiah had finished his sermon, saying everything God had commanded him to say, the priests and prophets and people all grabbed him, yelling, "Death! You're going to die for this!

9 How dare you preach - and using God's name! - saying that this Temple will become a heap of rubble like Shiloh and this city be wiped out without a soul left in it!" All the people mobbed Jeremiah right in the Temple itself.

10 Officials from the royal court of Judah were told of this. They left the palace immediately and came to God's Temple to investigate. They held court on the spot, at the New Gate entrance to God's Temple.

11 The prophets and priests spoke first, addressing the officials, but also the people: "Death to this man! He deserves nothing less than death! He has preached against this city - you've heard the evidence with your own ears."

12 Jeremiah spoke next, publicly addressing the officials before the crowd: "God sent me to preach against both this Temple and city everything that's been reported to you.

13 So do something about it! Change the way you're living, change your behavior. Listen obediently to the Message of your God. Maybe God will reconsider the disaster he has threatened.

14 "As for me, I'm at your mercy - do whatever you think is best.

15 But take warning: If you kill me, you're killing an innocent man, and you and the city and the people in it will be liable. I didn't say any of this on my own. God sent me and told me what to say. You've been listening to God speak, not Jeremiah."

16 The court officials, backed by the people, then handed down their ruling to the priests and prophets: "Acquittal. No death sentence for this man. He has spoken to us with the authority of our God."

17 Then some of the respected leaders stood up and addressed the crowd:

18 "In the reign of Hezekiah king of Judah, Micah of Moresheth preached to the people of Judah this sermon: This is God-of-the-Angel-Armies' Message for you: "'Because of people like you, Zion will be turned back into farmland, Jerusalem end up as a pile of rubble, and instead of the Temple on the mountain, a few scraggly scrub pines.'

Jeremiah 26:8-18 Meaning and Commentary

INTRODUCTION TO JEREMIAH 26

This chapter gives an account of Jeremiah's preaching; of his being apprehended by the people; of his defence of himself, and acquittance upon it. The time when, place where, and persons to whom the prophet delivered his discourse, are pointed at in Jer 26:1,2; the substance of it was, that if the people of the Jews would repent of their sins and turn from them, the Lord would avert the evil he had threatened them with; but if not, he would make their temple like Shiloh, and their city a curse to all the earth, Jer 26:3-6; upon hearing which the people seized him, and vowed he should die, because he had prophesied of the destruction of their city and temple, Jer 26:7-9; which the princes hearing of, came from the king's house to one of the gates of the temple, and sat as a court of judicature; to whom the priests and prophets accused Jeremiah of the above things as worthy of death, Jer 26:10,11; and before whom the prophet made his defence, alleging his mission and orders from the Lord; and therefore, instead of recanting, repeats his exhortation; and as for himself, he was not careful what they did to him; but advises them not to shed innocent blood, since it would bring evil upon them, Jer 26:12-15; upon which the princes acquit him, and declare him innocent, Jer 26:16; and this is confirmed by a like instance of Micah the prophet, in the times of Hezekiah, who prophesied of the destruction of Jerusalem, and yet was not put to death, Jer 26:17-19; and by a contrary instance of Uriah, in the then present reign of Jehoiakim, who had been put to death for the like, but wrongly, Jer 26:20-23; and, in the issue, Jeremiah, through the good office of Ahikam, the son of Shaphan, particularly, was saved from being put to death, Jer 26:24.