Jeremiah 27:11-21

11 porro gens quae subiecerit cervicem suam sub iugo regis Babylonis et servierit ei dimittam eam in terra sua dicit Dominus et colet eam et habitabit in ea

12 et ad Sedeciam regem Iuda locutus sum secundum omnia verba haec dicens subicite colla vestra sub iugo regis Babylonis et servite ei et populo eius et vivetis

13 quare moriemini tu et populus tuus gladio fame et peste sicut locutus est Dominus ad gentem quae servire noluerit regi Babylonis

14 nolite audire verba prophetarum dicentium vobis non servietis regi Babylonis quia mendacium ipsi loquuntur vobis

15 quia non misi eos ait Dominus et ipsi prophetant in nomine meo mendaciter ut eiciant vos et pereatis tam vos quam prophetae qui vaticinantur vobis

16 et ad sacerdotes et ad populum istum locutus sum dicens haec dicit Dominus nolite audire verba prophetarum vestrorum qui prophetant vobis dicentes ecce vasa Domini revertentur de Babylone nunc cito mendacium enim prophetant vobis

17 nolite ergo audire eos sed servite regi Babylonis ut vivatis quare datur haec civitas in solitudinem

18 et si prophetae sunt et est verbum Domini in eis occurrant Domino exercituum ut non veniant vasa quae derelicta fuerant in domum Domini et in domum regis Iuda et in Hierusalem in Babylonem

19 quia haec dicit Dominus exercituum ad columnas et ad mare et ad bases et ad reliqua vasorum quae remanserunt in civitate hac

20 quae non tulit Nabuchodonosor rex Babylonis cum transferret Iechoniam filium Ioachim regem Iuda de Hierusalem in Babylonem et omnes optimates Iuda et Hierusalem

21 quia haec dicit Dominus exercituum Deus Israhel ad vasa quae derelicta sunt in domum Domini et in domum regis Iuda et Hierusalem

Jeremiah 27:11-21 Meaning and Commentary

INTRODUCTION TO JEREMIAH 27

This chapter contains a prophecy of the subjection of the king of Judah, with five neighbouring kings, to the king of Babylon; signified by bonds and yokes on the prophet's neck, which they are exhorted patiently to bear, as being most for their good; and not to give heed to false prophets, who would persuade them to the contrary. The date of the prophecy is in Jer 27:1; the order to make the yokes, and send them to the several neighbouring princes by their messengers at Jerusalem, Jer 27:2,3; what they should say to their masters from the God of Israel, who is described from his power in the creation of the earth, and the disposal of it, Jer 27:4,5; as that he had given all their lands into the hand of the king of Babylon, whom they should serve, or it would be worse for them, Jer 27:6-8; and therefore should not hearken to their prophets, who prophesied lies; if they did, it would be to their hurt; whereas, if they quietly submitted, they would dwell in their own land, Jer 27:9-11; particularly Zedekiah king of Judah is exhorted to submit; and both he, and the priests and the people, are advised not to hearken to the false prophets, Jer 27:12-15; particularly as to what they said concerning the speedy return of the vessels of the temple, which were carried away to Babylon; but might assure themselves they should remain there; and the rest also should be taken, and not returned until the end of the seventy years, Jer 27:16-22.