Jeremiah 29:11-14

11 For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.

12 Then you will call on me and come and pray to me, and I will listen to you.

13 You will seek me and find me when you seek me with all your heart.

14 I will be found by you,” declares the LORD, “and will bring you back from captivity.^[a] I will gather you from all the nations and places where I have banished you,” declares the LORD, “and will bring you back to the place from which I carried you into exile.”

Jeremiah 29:11-14 Meaning and Commentary

INTRODUCTION TO JEREMIAH 29

Thus chapter contains a letter of Jeremiah to the captives in Babylon; and gives an account of another sent from thence by Shemaiah to the people at Jerusalem; and is closed with threatening him with punishment for so doing. Jeremiah's letter concerns both the captives at Babylon, and the people left at Jerusalem, The persons to whom and by whom it was sent, and the time of writing and sending it, are mentioned in Jer 29:1-3; and though the prophet was the amanuensis, God was the author of it, as well as of their captivity, Jer 29:4; the contents of, it, respecting the captives, are advices to them to provide for their comfortable settlement in Babylon, and not think of returning quickly, by building houses, planting gardens, marrying, and giving in marriage, Jer 29:5,6; and to seek and pray for the prosperity of the place where they were; in which their own was concerned, Jer 29:7; to give no heed to their false prophets and diviners, Jer 29:8,9; and to expect a return to Jerusalem at the end of seventy years; which they might be assured of, since God had resolved upon it in his own mind, Jer 29:10,11; and especially if they called upon him, prayed to him, and sought him heartily, Jer 29:12-14; the other part of the letter respects the Jews in Jerusalem; concerning whom the captives are directed to observe, that both the king and people should suffer much by sword, famine, pestilence, and captivity, with the reason of it, Jer 29:15-19; particularly it is foretold, that Ahab and Zedekiah, two lying prophets, should be made an example of vengeance; and a proverbial curse should be taken of them, because of their villany, lewdness, and lies, Jer 29:20-23; next follows some account of Shemaiah's letter from Babylon, to the people and priests at Jerusalem, stirring them up against Jeremiah the prophet; which came to be known, by the priests reading it to him, Jer 29:24-29; upon which Shemaiah is threatened with punishment, and his seed after him, Jer 29:30-32.

Cross References

• 1. Psalms 40:5
• 2. Isaiah 55:12
• 3. S Job 8:7; Zechariah 8:15
• 4. Hosea 2:23; Zephaniah 3:12; Zechariah 13:9
• 5. S 1 Kings 8:30
• 6. Psalms 145:19; S Isaiah 55:6
• 7. Matthew 7:7
• 8. S Deuteronomy 4:29; S 2 Chronicles 6:37; Jeremiah 24:7
• 9. S Deuteronomy 30:3; Jeremiah 30:3; Ezekiel 39:25; Amos 9:14; Zephaniah 3:20
• 10. Jeremiah 23:3-4; Jeremiah 30:10; Jeremiah 46:27; Ezekiel 37:21

Footnotes

• [a]. Or "will restore your fortunes"