Jeremiah 29:26-32

26 Dominus dedit te sacerdotem pro Ioiadae sacerdote ut sis dux in domo Domini super omnem virum arrepticium et prophetantem ut mittas eum in nervum et in carcerem
27 et nunc quare non increpasti Hieremiam Anathothiten qui prophetat vobis
28 quia super hoc misit ad nos in Babylonem dicens longum est aedificate domos et habitate et plantate hortos et comedite fructum eorum
29 legit ergo Sophonias sacerdos librum istum in auribus Hieremiae prophetae
30 et factum est verbum Domini ad Hieremiam dicens
31 mitte ad omnem transmigrationem dicens haec dicit Dominus ad Semeiam Neelamiten pro eo quod prophetavit vobis Semeias et ego non misi eum et fecit vos confidere in mendacio
32 idcirco haec dicit Dominus ecce ego visitabo super Semeiam Neelamiten et super semen eius non erit ei vir sedens in medio populi huius et non videbit bonum quod ego faciam populo meo ait Dominus quia praevaricationem locutus est adversum Dominum

Jeremiah 29:26-32 Meaning and Commentary

INTRODUCTION TO JEREMIAH 29

Thus chapter contains a letter of Jeremiah to the captives in Babylon; and gives an account of another sent from thence by Shemaiah to the people at Jerusalem; and is closed with threatening him with punishment for so doing. Jeremiah's letter concerns both the captives at Babylon, and the people left at Jerusalem, The persons to whom and by whom it was sent, and the time of writing and sending it, are mentioned in Jer 29:1-3; and though the prophet was the amanuensis, God was the author of it, as well as of their captivity, Jer 29:4; the contents of, it, respecting the captives, are advices to them to provide for their comfortable settlement in Babylon, and not think of returning quickly, by building houses, planting gardens, marrying, and giving in marriage, Jer 29:5,6; and to seek and pray for the prosperity of the place where they were; in which their own was concerned, Jer 29:7; to give no heed to their false prophets and diviners, Jer 29:8,9; and to expect a return to Jerusalem at the end of seventy years; which they might be assured of, since God had resolved upon it in his own mind, Jer 29:10,11; and especially if they called upon him, prayed to him, and sought him heartily, Jer 29:12-14; the other part of the letter respects the Jews in Jerusalem; concerning whom the captives are directed to observe, that both the king and people should suffer much by sword, famine, pestilence, and captivity, with the reason of it, Jer 29:15-19; particularly it is foretold, that Ahab and Zedekiah, two lying prophets, should be made an example of vengeance; and a proverbial curse should be taken of them, because of their villany, lewdness, and lies, Jer 29:20-23; next follows some account of Shemaiah's letter from Babylon, to the people and priests at Jerusalem, stirring them up against Jeremiah the prophet; which came to be known, by the priests reading it to him, Jer 29:24-29; upon which Shemaiah is threatened with punishment, and his seed after him, Jer 29:30-32.

The Latin Vulgate is in the public domain.