Jeremiah 2:2-12

2 Go thou, and cry in the ears of Jerusalem, and say, The Lord saith these things, I had mind on thee, and I had mercy on thee in thy young waxing age, and on the charity of thy espousing, when thou followedest me in desert, in the land which is not sown. (Go thou, and cry in the ears of Jerusalem, and say, The Lord saith these things, I remembered thee, and I had mercy on thee in thy youth, and at the time of thy love in thy espousing, when thou followedest me in the wilderness, in the land which is not sown.)

3 Israel was holy to the Lord, the first of fruits of him; men that devour that Israel, trespass; evils shall come on them, saith the Lord. (Israel was holy to the Lord, his first fruits; all who devour that Israel, trespass, or greatly sin; evils shall come upon them, saith the Lord.)

4 The house of Jacob, and all the lineages of the house of Israel (and all the tribes of the house of Israel), hear ye the word of the Lord.

5 The Lord saith these things, What of wickedness found your fathers in me, for they went far away from me, and went after vanity, and were made vain? (The Lord saith these things, What wickedness did your forefathers find in me? for they went far away from me, and went after what was empty and futile.)

6 And they said not, Where is the Lord, that made us to go up from the land of Egypt, that led us over through desert, by the land unhabitable and without (a) way, by the land of thirst, and by the image of death, by the land in which a man went not, neither a man dwelled. (And they did not ask, Where is the Lord, who brought us up from the land of Egypt, who led us over through the wilderness, by the land that was uninhabited and without a way, by the land of thirst, and with portents of death, by the land in which no one went, nor in which anyone lived?)

7 And I brought you into the land of Carmel, that ye should eat the fruit thereof, and the goods thereof; and ye entered, and defouled my land, and setted mine heritage into abomination. (And I brought you into a plentiful land, so that ye could enjoy its fruit, and its goodness; and ye entered, and defiled my land, and made my inheritance into an abomination.)

8 Priests said not, Where is the Lord? and they that held the law, knew not me; and shepherds trespassed against me, and prophets prophesied in Baal, and followed idols. (The priests did not ask, Where is the Lord? yea, they who handled the Law, did not know me; and the shepherds of the people trespassed against me, and the prophets prophesied by Baal, and followed idols.)

9 Therefore yet I shall strive with you in doom, saith the Lord, and I shall dispute with your sons. (And so I shall contend, or argue, with you in judgement, saith the Lord, and I shall dispute with your sons.)

10 Go ye to the isles of Chittim, and see ye; and send ye into Kedar, and behold ye greatly (and send ye to Kedar, and greatly consider ye); and see ye, if such a thing is (ever) done,

11 if a folk changed his gods; and certainly they be no gods; but my people changed his glory into an idol. (if a nation ever changed their gods? and certainly they be no gods; but my people exchanged their glory for an idol.)

12 Heavens, be ye astonied on this thing, and, ye gates of heaven, be ye desolate greatly, saith the Lord. (Ye heavens, be ye astonished by this, and, ye gates of heaven, be ye greatly desolate, or in great despair, saith the Lord.)

Jeremiah 2:2-12 Meaning and Commentary

INTRODUCTION TO JEREMIAH 2

This chapter contains the prophet's message from the Lord to the people of the Jews; in which they are reminded of their former favours, in order to aggravate their sins and transgressions they were chargeable with; to show their ingratitude and unkindness, and to bring them to a conviction and acknowledgment of their iniquities, without which punishment would be inflicted on them. The preface to this message is in Jer 2:1,2, and the discourse begins with an account of their former state and condition when they came out of Egypt; what kindness was shown them by the Lord, and what was returned to him by them; what they were to him, and how much regarded by him, Jer 2:2,3 and so far were they from being injured by him, that might cause them to depart from him, which they are desired to give attention to, that they were followed with various instances of goodness, which are particularly enumerated; and yet no notice was taken of them, neither by people, priests, pastors, and prophets, who were guilty of the grossest ignorance and wickedness, Jer 2:4-8, wherefore the Lord determines to plead with them and theirs; and charges them with such idolatry as was not to be found among the Gentiles, Jer 1:9-11 the heavens are called upon to be astonished at it; and the reason given for it, the ingratitude and folly of this people, Jer 2:12,13 in order to reclaim them, the Lord by the prophet proceeds to observe to them the corrections and chastisement they had already endured, being brought into bondage, their land wasted, cities burnt, and their glory taken from them; all which were owing to their revoltings and backslidings, and by which they might see what an evil and bitter thing sin is in its effects, Jer 2:14-19 and again reminds them of former favours; how that he loosed them from their yoke and bonds, when they promised to transgress no more, and yet did more and more; how he had raised them from a right seed, and planted them a noble vine, and yet they were sadly degenerated, and were guilty of such crimes as were not to be removed by anything done by them, Jer 2:20-22, and notwithstanding all this, they had the impudence to deny that they were tainted with idolatry, when they had been so guilty of it in the valley of Hinnom, and elsewhere; and were comparable to the lustful dromedary and wild ass, and so fond of strange gods, that they thirsted after them, and were resolved to follow them, Jer 2:23-25 and yet the time would come when all ranks of men among them would be ashamed of their worship of stocks and stones, and in the time of their trouble call upon the Lord to save them, when they would be sent to their gods, who were as numerous as their cities, Jer 2:26-28 wherefore it was in vain to plead their innocence, when they were all so guilty, and had received correction without amendment, and had even slain the prophets of the Lord, Jer 2:29,30 and then the Lord again upbraids them with their ingratitude to him, who had been so good and kind to them; with their forgetfulness of him, illustrated by a maid's not forgetting her ornaments, and a bride her attire; with their artful methods to entice others to idolatry, and with their shedding of innocent blood; and yet, after all this, they asserted their innocence, and affirmed they had never sinned, Jer 2:31-35, for all which sentence is pronounced against them, and punishment is threatened them, Jer 2:36,37.