Jeremiah 2:26-36

26 "Just as a thief is chagrined, but only when caught, so the people of Israel are chagrined, Caught along with their kings and princes, their priests and prophets.

27 They walk up to a tree and say, 'My father!' They pick up a stone and say, 'My mother! You bore me!' All I ever see of them is their backsides. They never look me in the face. But when things go badly, they don't hesitate to come running, calling out, 'Get a move on! Save us!'

28 Why not go to your handcrafted gods you're so fond of? Rouse them. Let them save you from your bad times. You've got more gods, Judah, than you know what to do with. Trying Out Another Sin-Project

29 "What do you have against me, running off to assert your 'independence'?" God's Decree.

30 "I've wasted my time trying to train your children. They've paid no attention to me, ignored my discipline. And you've gotten rid of your God-messengers, treating them like dirt and sweeping them away.

31 "What a generation you turned out to be! Didn't I tell you? Didn't I warn you? Have I let you down, Israel? Am I nothing but a dead-end street? Why do my people say, 'Good riddance! From now on we're on our own'?

32 Young women don't forget their jewelry, do they? Brides don't show up without their veils, do they? But my people forget me. Day after day after day they never give me a thought.

33 "What an impressive start you made to get the most out of life. You founded schools of sin, taught graduate courses in evil!

34 And now you're sending out graduates, resplendent in cap and gown - except the gowns are stained with the blood of your victims! All that blood convicts you. You cut and hurt a lot of people to get where you are.

35 And yet you have the gall to say, 'I've done nothing wrong. God doesn't mind. He hasn't punished me, has he?' Don't look now, but judgment's on the way, aimed at you who say, 'I've done nothing wrong.'

36 "You think it's just a small thing, don't you, to try out another sin-project when the first one fails? But Egypt will leave you in the lurch the same way that Assyria did.

Jeremiah 2:26-36 Meaning and Commentary

INTRODUCTION TO JEREMIAH 2

This chapter contains the prophet's message from the Lord to the people of the Jews; in which they are reminded of their former favours, in order to aggravate their sins and transgressions they were chargeable with; to show their ingratitude and unkindness, and to bring them to a conviction and acknowledgment of their iniquities, without which punishment would be inflicted on them. The preface to this message is in Jer 2:1,2, and the discourse begins with an account of their former state and condition when they came out of Egypt; what kindness was shown them by the Lord, and what was returned to him by them; what they were to him, and how much regarded by him, Jer 2:2,3 and so far were they from being injured by him, that might cause them to depart from him, which they are desired to give attention to, that they were followed with various instances of goodness, which are particularly enumerated; and yet no notice was taken of them, neither by people, priests, pastors, and prophets, who were guilty of the grossest ignorance and wickedness, Jer 2:4-8, wherefore the Lord determines to plead with them and theirs; and charges them with such idolatry as was not to be found among the Gentiles, Jer 1:9-11 the heavens are called upon to be astonished at it; and the reason given for it, the ingratitude and folly of this people, Jer 2:12,13 in order to reclaim them, the Lord by the prophet proceeds to observe to them the corrections and chastisement they had already endured, being brought into bondage, their land wasted, cities burnt, and their glory taken from them; all which were owing to their revoltings and backslidings, and by which they might see what an evil and bitter thing sin is in its effects, Jer 2:14-19 and again reminds them of former favours; how that he loosed them from their yoke and bonds, when they promised to transgress no more, and yet did more and more; how he had raised them from a right seed, and planted them a noble vine, and yet they were sadly degenerated, and were guilty of such crimes as were not to be removed by anything done by them, Jer 2:20-22, and notwithstanding all this, they had the impudence to deny that they were tainted with idolatry, when they had been so guilty of it in the valley of Hinnom, and elsewhere; and were comparable to the lustful dromedary and wild ass, and so fond of strange gods, that they thirsted after them, and were resolved to follow them, Jer 2:23-25 and yet the time would come when all ranks of men among them would be ashamed of their worship of stocks and stones, and in the time of their trouble call upon the Lord to save them, when they would be sent to their gods, who were as numerous as their cities, Jer 2:26-28 wherefore it was in vain to plead their innocence, when they were all so guilty, and had received correction without amendment, and had even slain the prophets of the Lord, Jer 2:29,30 and then the Lord again upbraids them with their ingratitude to him, who had been so good and kind to them; with their forgetfulness of him, illustrated by a maid's not forgetting her ornaments, and a bride her attire; with their artful methods to entice others to idolatry, and with their shedding of innocent blood; and yet, after all this, they asserted their innocence, and affirmed they had never sinned, Jer 2:31-35, for all which sentence is pronounced against them, and punishment is threatened them, Jer 2:36,37.