Jeremiah 2:29-37

29 What, will ye strive with me in doom? All ye have forsaken me, saith the Lord. (What, will ye contend, or will ye argue, with me in judgement? All of ye have deserted me, saith the Lord.)

30 In vain I smote your sons, they received not chastising; your sword devoured your prophets, your generation is destroyed as a lion. (In vain I struck down your sons and daughters, for they would not receive their discipline, or their correction; your own sword devoured your prophets, like a destroying lion.)

31 See ye the word of the Lord, whether I am made a wilderness to Israel, either a land late bringing forth fruit? Why therefore said my people, We have gone away, we shall no more come to thee? (See ye the word of the Lord, am I made like a wilderness to Israel, or like a land bringing forth late fruit? And so why did my people say, We have gone away, we shall no longer come to thee?)

32 Whether a virgin shall forget her ornament? and a spousess her breast girdle? But my people hath forgotten me by days without number.

33 What enforcest thou to show thy way good to seek love, which furthermore both hast taught thy malices thy ways, (How well thou endeavourest to find thy lovers, even the worst women can learn from thy ways!)

34 and the blood of poor men and innocents is found in thy wings? I found not them in ditches, but in all things which I remembered before. (and the blood of the poor and the innocent is found on thy wings. Yea, it got there not from breaking into houses, but from sacrifices made under every tree.)

35 And thou saidest, I am without sin and innocent; and therefore thy strong vengeance be turned away from me. Lo! I shall strive with thee in doom; for thou saidest, I sinned not. (And still thou saidest, I am without sin and innocent; and so let thy strong vengeance be turned away from me, O Lord. Lo! I shall contend, or shall argue, with thee in judgement; for thou saidest, I did not sin.)

36 How vile art thou made, rehearsing thy ways? and thou shalt be shamed of Egypt, as thou were shamed of Assur. (How vile thou art made, changing thy ways! and thou shalt be shamed by Egypt, as thou were shamed by Assyria.)

37 For why and thou shalt go out of this land, and thine hands shall be on thine head; for why the Lord hath all-broken thy trust, and thou shalt have nothing to prosperity. (And so thou shalt go out of this land, and thy hands shall be upon thy head; for the Lord hath all-broken those in whom thou trusted, and thou shalt get, or gain, nothing from them.)

Jeremiah 2:29-37 Meaning and Commentary

INTRODUCTION TO JEREMIAH 2

This chapter contains the prophet's message from the Lord to the people of the Jews; in which they are reminded of their former favours, in order to aggravate their sins and transgressions they were chargeable with; to show their ingratitude and unkindness, and to bring them to a conviction and acknowledgment of their iniquities, without which punishment would be inflicted on them. The preface to this message is in Jer 2:1,2, and the discourse begins with an account of their former state and condition when they came out of Egypt; what kindness was shown them by the Lord, and what was returned to him by them; what they were to him, and how much regarded by him, Jer 2:2,3 and so far were they from being injured by him, that might cause them to depart from him, which they are desired to give attention to, that they were followed with various instances of goodness, which are particularly enumerated; and yet no notice was taken of them, neither by people, priests, pastors, and prophets, who were guilty of the grossest ignorance and wickedness, Jer 2:4-8, wherefore the Lord determines to plead with them and theirs; and charges them with such idolatry as was not to be found among the Gentiles, Jer 1:9-11 the heavens are called upon to be astonished at it; and the reason given for it, the ingratitude and folly of this people, Jer 2:12,13 in order to reclaim them, the Lord by the prophet proceeds to observe to them the corrections and chastisement they had already endured, being brought into bondage, their land wasted, cities burnt, and their glory taken from them; all which were owing to their revoltings and backslidings, and by which they might see what an evil and bitter thing sin is in its effects, Jer 2:14-19 and again reminds them of former favours; how that he loosed them from their yoke and bonds, when they promised to transgress no more, and yet did more and more; how he had raised them from a right seed, and planted them a noble vine, and yet they were sadly degenerated, and were guilty of such crimes as were not to be removed by anything done by them, Jer 2:20-22, and notwithstanding all this, they had the impudence to deny that they were tainted with idolatry, when they had been so guilty of it in the valley of Hinnom, and elsewhere; and were comparable to the lustful dromedary and wild ass, and so fond of strange gods, that they thirsted after them, and were resolved to follow them, Jer 2:23-25 and yet the time would come when all ranks of men among them would be ashamed of their worship of stocks and stones, and in the time of their trouble call upon the Lord to save them, when they would be sent to their gods, who were as numerous as their cities, Jer 2:26-28 wherefore it was in vain to plead their innocence, when they were all so guilty, and had received correction without amendment, and had even slain the prophets of the Lord, Jer 2:29,30 and then the Lord again upbraids them with their ingratitude to him, who had been so good and kind to them; with their forgetfulness of him, illustrated by a maid's not forgetting her ornaments, and a bride her attire; with their artful methods to entice others to idolatry, and with their shedding of innocent blood; and yet, after all this, they asserted their innocence, and affirmed they had never sinned, Jer 2:31-35, for all which sentence is pronounced against them, and punishment is threatened them, Jer 2:36,37.