Jeremiah 31:10-20

10 “Listen to this message from the LORD, you nations of the world; proclaim it in distant coastlands: The LORD, who scattered his people, will gather them and watch over them as a shepherd does his flock.
11 For the LORD has redeemed Israel from those too strong for them.
12 They will come home and sing songs of joy on the heights of Jerusalem. They will be radiant because of the LORD ’s good gifts— the abundant crops of grain, new wine, and olive oil, and the healthy flocks and herds. Their life will be like a watered garden, and all their sorrows will be gone.
13 The young women will dance for joy, and the men—old and young—will join in the celebration. I will turn their mourning into joy. I will comfort them and exchange their sorrow for rejoicing.
14 The priests will enjoy abundance, and my people will feast on my good gifts. I, the LORD, have spoken!”
15 This is what the LORD says: “A cry is heard in Ramah— deep anguish and bitter weeping. Rachel weeps for her children, refusing to be comforted— for her children are gone.”
16 But now this is what the LORD says: “Do not weep any longer, for I will reward you,” says the LORD . “Your children will come back to you from the distant land of the enemy.
17 There is hope for your future,” says the LORD . “Your children will come again to their own land.
18 I have heard Israel saying, ‘You disciplined me severely, like a calf that needs training for the yoke. Turn me again to you and restore me, for you alone are the LORD my God.
19 I turned away from God, but then I was sorry. I kicked myself for my stupidity! I was thoroughly ashamed of all I did in my younger days.’
20 “Is not Israel still my son, my darling child?” says the LORD . “I often have to punish him, but I still love him. That’s why I long for him and surely will have mercy on him.

Jeremiah 31:10-20 Meaning and Commentary

INTRODUCTION TO JEREMIAH 31

This chapter is connected with the former, respects the same times, and is full of prophecies and promises of spiritual blessings; of the coming of Christ; of the multiplication of his people, and the increase of their joy; of the conversion of the Gentiles; of the covenant of grace; and of the stability of the saints. It begins with the principal promise of the covenant, confirmed by past experience, of divine goodness, and with a fresh declaration of God's everlasting love, Jer 31:1-3; an instance of which would appear, in planting vines or churches in Samaria, the metropolis of Ephraim or the ten tribes, under the ministry of the apostles, the watchmen, on Mount Ephraim; whereby the Israel of God would be built, beautified, and made to rejoice, Jer 31:4-6; yea, it would be matter of joy to all that heard of it; since, notwithstanding distance and other difficulties, a great number should come to Christ, and to his church, drawn by the Father's love to them, and as owing to the relation he stands in to them, Jer 31:7-9; redemption out of the hands of Satan, and every spiritual enemy, must be published among the Gentiles; which would cause great joy, and give great satisfaction to the priests and people of the Lord, expressed by various metaphors, Jer 31:10-14; and though, upon the birth of the Redeemer, there would be an event, which might tend to damp the joy of saints on account of it, the murder of the infants at Bethlehem; yet some things are said to encourage faith, hope, and joy, and to abate sorrow and weeping, Jer 31:15-17; Ephraim's affliction, and behaviour under it, his repentance and reception, are recorded, Jer 31:18-20; backsliding Israel are called upon to return, in consideration of the birth of the Messiah, Jer 31:21,22; the happy and flourishing estate of the people of God is promised; all which were made known to the prophet by a dream in the night, Jer 31:23-26; and fresh promises are made, that the Lord would do them good, and not punish the children for their fathers' sins, but everyone for their own, Jer 31:28-30; and then an account is given of the new covenant of grace, as distinct from the old, and of the articles of it; the inscription of the law in the heart, spiritual knowledge of the Lord, and remission of sin, Jer 31:31-34; then follow assurances of the everlasting continuance of the true Israel and church of God, Jer 31:35-37; and the chapter is concluded with a promise of rebuilding the city of Jerusalem, and of the holiness of it, and of its abiding for ever, Jer 31:38-40.

Footnotes 1

  • [a]. Hebrew Ephraim, referring to the northern kingdom of Israel; also in 31:20 .
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