Jeremiah 31:19-29

19 For after that thou convertedest me, I did penance; and after that thou showedest to me, I smote mine hip (I struck my hip); I am ashamed, and I (am) shamed, for I (have) suffered the shame of my youth.
20 For Ephraim is a worshipful son to me, for he is a delicate child; for since I spake of him, yet I shall have mind on him; therefore mine entrails be troubled on him, I doing mercy shall have mercy on him, saith the Lord. (For Ephraim is a dear son to me, he is a delightful child; for though I spoke against him, still I remembered him; and so my bowels, or my innards, be concerned for him, I doing mercy shall have mercy on him, saith the Lord.)
21 Ordain to thee an high lookout place, set to thee bitternesses; (ad)dress thine heart into a straight way, in which thou went; turn again, thou virgin of Israel, turn again to these thy cities. (Ordain for thyself a high lookout place, put up signposts for thyself; direct thy heart toward the straight way in which thou went before; return, O virgin of Israel, return to these thy cities.)
22 How long, daughter of unsteadfast dwelling, art thou made dissolute in delights? for the Lord hath made a new thing on earth, a woman shall compass a man (for the Lord hath made something new on the earth, a woman shall go about, or shall protect, a man).
23 The Lord of hosts, God of Israel, saith these things, Yet they shall say this word in the land of Judah, and in the cities thereof, when I shall turn (again) the captivity of them (when I shall restore their fortunes), The Lord bless thee, thou fairness of rightfulness, thou holy hill.
24 And Judah, and all the cities thereof shall dwell in it together, (yea,) earth-tillers, and they that drive flocks.
25 For I filled greatly a faint soul, and I have [full-]filled each hungry soul. (For I have greatly filled a faint soul, and I have filled full each hungry soul.)
26 Therefore I am as raised from sleep, and I saw; and my sleep was sweet to me.
27 Lo! days come, saith the Lord, and I shall sow the house of Israel and the house of Judah with the seed of men, and with the seed of work beasts.
28 And as I waked on them, to draw up by the root, and to destroy, and to scatter, and to lose, and to torment; so I shall wake on them, to build, and to plant, saith the Lord. (And as I kept watch over them, in order to draw them up by the root, and to destroy, and to scatter, and to lose, and to torment them, now I shall keep watch over them, in order to build, and to plant them, saith the Lord.)
29 In those days they shall no more say, The fathers ate a sour grape, and the teeth of [the] sons were astonied;

Jeremiah 31:19-29 Meaning and Commentary

INTRODUCTION TO JEREMIAH 31

This chapter is connected with the former, respects the same times, and is full of prophecies and promises of spiritual blessings; of the coming of Christ; of the multiplication of his people, and the increase of their joy; of the conversion of the Gentiles; of the covenant of grace; and of the stability of the saints. It begins with the principal promise of the covenant, confirmed by past experience, of divine goodness, and with a fresh declaration of God's everlasting love, Jer 31:1-3; an instance of which would appear, in planting vines or churches in Samaria, the metropolis of Ephraim or the ten tribes, under the ministry of the apostles, the watchmen, on Mount Ephraim; whereby the Israel of God would be built, beautified, and made to rejoice, Jer 31:4-6; yea, it would be matter of joy to all that heard of it; since, notwithstanding distance and other difficulties, a great number should come to Christ, and to his church, drawn by the Father's love to them, and as owing to the relation he stands in to them, Jer 31:7-9; redemption out of the hands of Satan, and every spiritual enemy, must be published among the Gentiles; which would cause great joy, and give great satisfaction to the priests and people of the Lord, expressed by various metaphors, Jer 31:10-14; and though, upon the birth of the Redeemer, there would be an event, which might tend to damp the joy of saints on account of it, the murder of the infants at Bethlehem; yet some things are said to encourage faith, hope, and joy, and to abate sorrow and weeping, Jer 31:15-17; Ephraim's affliction, and behaviour under it, his repentance and reception, are recorded, Jer 31:18-20; backsliding Israel are called upon to return, in consideration of the birth of the Messiah, Jer 31:21,22; the happy and flourishing estate of the people of God is promised; all which were made known to the prophet by a dream in the night, Jer 31:23-26; and fresh promises are made, that the Lord would do them good, and not punish the children for their fathers' sins, but everyone for their own, Jer 31:28-30; and then an account is given of the new covenant of grace, as distinct from the old, and of the articles of it; the inscription of the law in the heart, spiritual knowledge of the Lord, and remission of sin, Jer 31:31-34; then follow assurances of the everlasting continuance of the true Israel and church of God, Jer 31:35-37; and the chapter is concluded with a promise of rebuilding the city of Jerusalem, and of the holiness of it, and of its abiding for ever, Jer 31:38-40.

Copyright © 2001 by Terence P. Noble. For personal use only.