Jeremiah 32:17-27

17 Oh, Lord God, you made the skies and the earth with your very great power. There is nothing too hard for you to do.
18 You show love and kindness to thousands of people, but you also bring punishment to children for their parents' sins. Great and powerful God, your name is the Lord All-Powerful.
19 You plan and do great things. You see everything that people do, and you reward people for the way they live and for what they do.
20 You did miracles and wonderful things in the land of Egypt. You have continued doing them in Israel and among the other nations even until today. So you have become well known.
21 You brought your people, the Israelites, out of Egypt using signs and miracles and your great power and strength. You brought great terror on everyone.
22 You gave them this land that you promised to their ancestors long ago, a fertile land.
23 They came into this land and took it for their own, but they did not obey you or follow your teachings. They did not do everything you commanded. So you made all these terrible things happen to them.
24 "Look! The enemy has surrounded the city and has built roads to the top of the walls to capture it. Because of war, hunger, and terrible diseases, the city will be handed over to the Babylonians who are attacking it. You said this would happen, and now you see it is happening.
25 But now, Lord God, you tell me, 'Buy the field with silver and call in witnesses.' You tell me this while the Babylonian army is ready to capture the city."
26 Then the Lord spoke this word to Jeremiah:
27 "I am the Lord, the God of every person on the earth. Nothing is impossible for me.

Jeremiah 32:17-27 Meaning and Commentary

INTRODUCTION TO JEREMIAH 32

This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jer 32:1-5; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jer 32:6,7; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jer 32:8-12; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jer 32:13-15; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jer 32:16-19; and recounts the wonderful things he had done for the people of Israel, Jer 32:20-22; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jer 32:23-25; to which prayer an answer is returned, Jer 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jer 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jer 32:28,29; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jer 32:30-35; and, notwithstanding, promises a restoration of them to their own land again, Jer 32:36,37; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jer 32:38-40; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jer 32:41-44.

Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.