Jeremiah 32:32-42

32 propter malitiam filiorum Israhel et filiorum Iuda quam fecerunt ad iracundiam me provocantes ipsi et reges eorum principes eorum et sacerdotes et prophetae eorum vir Iuda et habitatores Hierusalem
33 et verterunt ad me terga et non facies cum docerem eos diluculo et erudirem et nollent audire ut acciperent disciplinam
34 et posuerunt idola sua in domo in qua invocatum est nomen meum ut polluerent eam
35 et aedificaverunt excelsa Baal quae sunt in valle filii Ennom ut initiarent filios suos et filias suas Moloch quod non mandavi eis nec ascendit in cor meum ut facerent abominationem hanc et in peccatum deducerent Iudam
36 et nunc propter ista haec dicit Dominus Deus Israhel ad civitatem hanc de qua vos dicitis quod tradatur in manu regis Babylonis in gladio et in fame et in peste
37 ecce ego congregabo eos de universis terris ad quas eieci eos in furore meo et in ira mea et in indignatione grandi et reducam eos ad locum istum et habitare eos faciam confidenter
38 et erunt mihi in populum et ego ero eis in Deum
39 et dabo eis cor unum et viam unam ut timeant me universis diebus et bene sit eis et filiis eorum post eos
40 et feriam eis pactum sempiternum et non desinam eis benefacere et timorem meum dabo in corde eorum ut non recedant a me
41 et laetabor super eis cum bene eis fecero et plantabo eos in terra ista in veritate in toto corde meo et in tota anima mea
42 quia haec dicit Dominus sicut adduxi super populum istum omne malum hoc grande sic adducam super eos omne bonum quod ego loquor ad eos

Jeremiah 32:32-42 Meaning and Commentary

INTRODUCTION TO JEREMIAH 32

This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jer 32:1-5; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jer 32:6,7; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jer 32:8-12; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jer 32:13-15; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jer 32:16-19; and recounts the wonderful things he had done for the people of Israel, Jer 32:20-22; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jer 32:23-25; to which prayer an answer is returned, Jer 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jer 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jer 32:28,29; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jer 32:30-35; and, notwithstanding, promises a restoration of them to their own land again, Jer 32:36,37; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jer 32:38-40; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jer 32:41-44.

The Latin Vulgate is in the public domain.