Jeremiah 32:36-44

36 et nunc propter ista haec dicit Dominus Deus Israhel ad civitatem hanc de qua vos dicitis quod tradatur in manu regis Babylonis in gladio et in fame et in peste

37 ecce ego congregabo eos de universis terris ad quas eieci eos in furore meo et in ira mea et in indignatione grandi et reducam eos ad locum istum et habitare eos faciam confidenter

38 et erunt mihi in populum et ego ero eis in Deum

39 et dabo eis cor unum et viam unam ut timeant me universis diebus et bene sit eis et filiis eorum post eos

40 et feriam eis pactum sempiternum et non desinam eis benefacere et timorem meum dabo in corde eorum ut non recedant a me

41 et laetabor super eis cum bene eis fecero et plantabo eos in terra ista in veritate in toto corde meo et in tota anima mea

42 quia haec dicit Dominus sicut adduxi super populum istum omne malum hoc grande sic adducam super eos omne bonum quod ego loquor ad eos

43 et possidebuntur agri in terra ista de qua vos dicitis quod deserta sit eo quod non remanserit homo et iumentum et data sit in manu Chaldeorum

44 agri pecunia ementur et scribentur in libro et inprimetur signum et testis adhibebitur in terra Beniamin et in circuitu Hierusalem in civitatibus Iuda et in civitatibus montanis et in civitatibus campestribus et in civitatibus quae ad austrum sunt quia convertam captivitatem eorum ait Dominus

Jeremiah 32:36-44 Meaning and Commentary

INTRODUCTION TO JEREMIAH 32

This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jer 32:1-5; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jer 32:6,7; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jer 32:8-12; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jer 32:13-15; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jer 32:16-19; and recounts the wonderful things he had done for the people of Israel, Jer 32:20-22; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jer 32:23-25; to which prayer an answer is returned, Jer 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jer 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jer 32:28,29; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jer 32:30-35; and, notwithstanding, promises a restoration of them to their own land again, Jer 32:36,37; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jer 32:38-40; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jer 32:41-44.