Jeremiah 32:6-16

6 et dixit Hieremias factum est verbum Domini ad me dicens

7 ecce Anamehel filius Sellum patruelis tuus veniet ad te dicens eme tibi agrum meum qui est in Anathoth tibi enim conpetit ex propinquitate ut emas

8 et venit ad me Anamehel filius patrui mei secundum verbum Domini ad vestibulum carceris et ait ad me posside agrum meum qui est in Anathoth in terra Beniamin quia tibi conpetit hereditas et tu propinquus ut possideas intellexi autem quod verbum Domini esset

9 et emi agrum ab Anamehel filio patrui mei qui est in Anathoth et adpendi ei argentum septem stateres et decem argenteos

10 et scripsi in libro et signavi et adhibui testes et adpendi argentum in statera

11 et accepi librum possessionis signatum stipulationes et rata et signa forinsecus

12 et dedi librum possessionis Baruch filio Neri filii Maasiae in oculis Anamehel patruelis mei et in oculis testium qui scripti erant in libro emptionis in oculis omnium Iudaeorum qui sedebant in atrio carceris

13 et praecepi Baruch coram eis dicens

14 haec dicit Dominus exercituum Deus Israhel sume libros istos librum emptionis hunc signatum et librum hunc qui apertus est et pones illos in vase fictili ut permanere possint diebus multis

15 haec enim dicit Dominus exercituum Deus Israhel adhuc possidebuntur domus et agri et vineae in terra ista

16 et oravi ad Dominum postquam tradidi librum possessionis Baruch filio Neri dicens

Jeremiah 32:6-16 Meaning and Commentary

INTRODUCTION TO JEREMIAH 32

This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jer 32:1-5; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jer 32:6,7; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jer 32:8-12; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jer 32:13-15; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jer 32:16-19; and recounts the wonderful things he had done for the people of Israel, Jer 32:20-22; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jer 32:23-25; to which prayer an answer is returned, Jer 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jer 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jer 32:28,29; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jer 32:30-35; and, notwithstanding, promises a restoration of them to their own land again, Jer 32:36,37; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jer 32:38-40; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jer 32:41-44.