Jeremiah 33:19-26

19 And the word of the Lord was made to Jeremy, and said,

20 The Lord saith these things, If my covenant with the day, and my covenant with the night, may be made void, that the day and the night be not in his time; (The Lord saith these things, Only if my covenant with the day, and my covenant with the night, could ever be made void, so that the day and the night be not at their proper time;)

21 and my covenant with David, my servant, may be voided, that of him be no son, that shall reign in his throne, and no deacons, and priests, my ministers; (then could my covenant with my servant David be made void, so that there would no longer be any of his sons, who shall reign on his throne, and no longer any priests of the Levites, who shall be my ministers;)

22 as the stars of (the) heaven(s) may not be numbered, and the gravel of the sea may not be meted, so I shall multiply the seed of David, my servant, and (the) deacons, my ministers. (for as the host of heaven cannot be numbered, and as the sands of the sea cannot be measured, so I shall multiply in number the descendants of my servant David, and my ministers, the Levites.)

23 And the word of the Lord was made to Jeremy, and said,

24 Whether thou hast not seen, that this people spake, saying, Two kindreds which the Lord chose, be cast away, and (so) they (have) despised my people, for it is no more a folk before them. (Hast thou not heard, what this people said, saying, Two families which the Lord chose, now be cast away, and so they have despised my people, for it is no more a nation before them.)

25 The Lord saith these things, If I setted not my covenant betwixt day and night, and if I setted not laws to heaven and earth; (But the Lord saith these things, If I had not made my covenant between day and night, and if I had not made my laws in the heavens and on the earth;)

26 soothly and I shall cast away the seed of Jacob, and of David, my servant, that I take not (any) of the seed of him (to be) princes of the seed of Abraham, of Isaac, and of Jacob; for I shall bring again the conversion of them, and I shall have mercy on them. (then truly I would cast away the descendants of Jacob, and of my servant David, so that I would not take any of his descendants to be the rulers over the descendants of Abraham, and of Isaac, and of Jacob; but now I shall restore their fortunes, and I shall have mercy on them.)

Jeremiah 33:19-26 Meaning and Commentary

INTRODUCTION TO JEREMIAH 33

This chapter is a continuation of prophecies of spiritual blessings on the church of Christ in Gospel times, of which the return of the Jews from captivity, and the benefits following on that, were types. The place where Jeremiah had this prophecy communicated to him, the prison, Jer 33:1; the author of it, Jehovah, who describes himself, Jer 33:2; encourages the prophet to pray unto him, promising an answer, and a discovery of great and hidden things, Jer 33:3; not so much concerning the destruction of the city, and the rebuilding it, Jer 33:4,5; as spiritual blessings to the church, signified by it; such as a healthful state and condition through Christ, the sun of righteousness, arising with healing in his wings, and a revelation of abundance of peace and truth by him, Jer 33:6; a release of captives, and a rebuilding of the church, Jer 33:7; free and full forgiveness of all sins, Jer 33:8; the church a praise in the whole earth; much joy in it, and glory to God by it, Jer 33:9-11; spiritual pastors or shepherds feeding their flocks, and taking very diligent care of them, Jer 33:12,13; a promise of the Messiah as a righteous Branch; as the Saviour and safeguard of his people; and as the Lord their righteousness, Jer 33:14-16; an assurance of the continuance of the kingly and priestly offices in him, whereby the covenant of God with David and the Levites would be for ever secured, Jer 33:17-22; and the chapter is concluded with a promise of the perseverance of the saints and people of God; which is represented as certain as the covenant with day and night, and as the ordinances of heaven and earth, in opposition to a suggestion to the contrary, Jer 33:23-26.