Jeremiah 33:7-17

7 and I shall convert the conversion of Judah, and I shall convert the conversion of Jerusalem, and I shall build them [up] (again), as at the beginning. (and I shall restore the fortunes of Judah, and the fortunes of Jerusalem, and I shall rebuild them, like they were before, or at the beginning.)

8 And I shall cleanse them from all their wickedness, in which they sinned to me, and I shall be merciful to all the wickednesses of them, in which they trespassed to me, and forsook me. (And I shall cleanse them from all their wickedness, in which they sinned against me, and I shall be merciful to them regarding all their wickednesses, in which they trespassed against me, and deserted me.)

9 And they shall be to me into a name, and into joy, and into praising, and into full out joying to all folks of (the) earth, that heard (of) all the goods which I shall do to them; and they shall dread, and shall be troubled in all (the) goods, and in all the peace, which I shall do to them. (And they shall be for me a source of joy, and of praising, and of rejoicing, before all the nations of the earth, that shall hear of all the good things which I shall do for them; and those nations shall have fear, and shall tremble, over all the good things, and all the peace, which I have brought to them.)

10 The Lord saith these things, Yet in this place, which ye say to be forsaken, for no man is, neither beast, in the cities of Judah, and in the gates of Jerusalem, that be desolate, without man, and without dweller, and without beast, (The Lord saith these things, Yet again in this place, which ye say to be deserted, for there be no people, or beasts, in the cities of Judah, and within the gates of Jerusalem, which be desolate, without any people, yea, without any inhabitants, and without any beasts,)

11 the voice of joy shall be heard, and the voice of gladness, the voice of spouse, and the voice of spousess, the voice of men, saying, Acknowledge ye to the Lord of hosts, for the Lord is good, for his mercy is without end, and of men bearing vows into the house of the Lord; for I shall bring again the conversion of the land, as at the beginning, saith the Lord. (the sound of joy shall be heard, and the sound of happiness, the voice of the spouse, and the voice of the spousess, yea, the voice of people saying, Acknowledge ye to the Lord of hosts, for the Lord is good, for his mercy is forever, as the people carry their vows, or thank offerings, into the House of the Lord; for I shall restore the fortunes of the land, as they once were, saith the Lord.)

12 The Lord of hosts saith these things, Yet in this forsaken place, without man, and without beast, and in all cities thereof, shall be a dwelling place of shepherds, (and) of flocks lying (down). (The Lord of hosts saith these things, Yet in this deserted place, without any people, and without any beasts, and in all its cities, shall be a dwelling place for shepherds, where their flocks can lie down.)

13 And in the cities in [the] hilly places, and in the cities in [the] field places, and in the cities that be at the south, and in the land of Benjamin, and in the compass of Jerusalem, and in the cities of Judah, yet flocks shall pass, at the hand of the numberer, saith the Lord. (And in the cities in the hills, and in the cities on the plains, or in the Negeb, and in the cities that be at the south, and in the land of Benjamin, and all around Jerusalem, and in the cities of Judah, once again the flocks shall pass under the hand of the numberer, saith the Lord.)

14 Lo! days come, saith the Lord, and I shall raise (up) the good word, which I spake to the house of Israel, and to the house of Judah.

15 In those days, and in that time, I shall make the seed of rightfulness to burgeon to David, and he shall make doom and rightfulness in [the] earth. (In those days, and at that time, I shall make the Seed of righteousness to burgeon unto David, and He shall make justice and right/judgement and righteousness in all the land.)

16 In those days Judah shall be saved, and Israel shall dwell trustily; and this is the name which they shall call him, Our rightful Lord [The Lord our rightwise(ness)]. (In those days Judah shall be saved, and Jerusalem shall dwell trustily; and the name of the city shall be The Lord is our Righteousness.)

17 For the Lord saith these things, A man of David shall not perish, that shall sit on the throne of the house of Israel; (For the Lord saith these things, A man of David shall always sit on the throne of the house of Israel;)

Jeremiah 33:7-17 Meaning and Commentary

INTRODUCTION TO JEREMIAH 33

This chapter is a continuation of prophecies of spiritual blessings on the church of Christ in Gospel times, of which the return of the Jews from captivity, and the benefits following on that, were types. The place where Jeremiah had this prophecy communicated to him, the prison, Jer 33:1; the author of it, Jehovah, who describes himself, Jer 33:2; encourages the prophet to pray unto him, promising an answer, and a discovery of great and hidden things, Jer 33:3; not so much concerning the destruction of the city, and the rebuilding it, Jer 33:4,5; as spiritual blessings to the church, signified by it; such as a healthful state and condition through Christ, the sun of righteousness, arising with healing in his wings, and a revelation of abundance of peace and truth by him, Jer 33:6; a release of captives, and a rebuilding of the church, Jer 33:7; free and full forgiveness of all sins, Jer 33:8; the church a praise in the whole earth; much joy in it, and glory to God by it, Jer 33:9-11; spiritual pastors or shepherds feeding their flocks, and taking very diligent care of them, Jer 33:12,13; a promise of the Messiah as a righteous Branch; as the Saviour and safeguard of his people; and as the Lord their righteousness, Jer 33:14-16; an assurance of the continuance of the kingly and priestly offices in him, whereby the covenant of God with David and the Levites would be for ever secured, Jer 33:17-22; and the chapter is concluded with a promise of the perseverance of the saints and people of God; which is represented as certain as the covenant with day and night, and as the ordinances of heaven and earth, in opposition to a suggestion to the contrary, Jer 33:23-26.