Jeremiah 4:4-14

4 circumcidimini Domino et auferte praeputia cordium vestrorum vir Iuda et habitatores Hierusalem ne forte egrediatur ut ignis indignatio mea et succendatur et non sit qui extinguat propter malitiam cogitationum vestrarum
5 adnuntiate in Iuda et in Hierusalem auditum facite loquimini et canite tuba in terra clamate fortiter dicite congregamini et ingrediamur civitates munitas
6 levate signum in Sion confortamini nolite stare quia malum ego adduco ab aquilone et contritionem magnam
7 ascendit leo de cubili suo et praedo gentium se levavit egressus est de loco suo ut ponat terram tuam in desolationem civitates tuae vastabuntur remanentes absque habitatore
8 super hoc accingite vos ciliciis plangite et ululate quia non est aversa ira furoris Domini a nobis
9 et erit in die illa dicit Dominus peribit cor regis et cor principum et obstupescent sacerdotes et prophetae consternabuntur
10 et dixi heu heu heu Domine Deus ergone decepisti populum istum et Hierusalem dicens pax erit vobis et ecce pervenit gladius usque ad animam
11 in tempore illo dicetur populo huic et Hierusalem ventus urens in viis quae sunt in deserto viae filiae populi mei non ad ventilandum et ad purgandum
12 spiritus plenus ex his veniet mihi et nunc ego sed loquar iudicia mea cum eis
13 ecce quasi nubes ascendet et quasi tempestas currus eius velociores aquilis equi illius vae nobis quoniam vastati sumus
14 lava a malitia cor tuum Hierusalem ut salva fias usquequo morabuntur in te cogitationes noxiae

Jeremiah 4:4-14 Meaning and Commentary

INTRODUCTION TO JEREMIAH 4

This chapter begins with several exhortations to repentance; first to Israel, or the ten tribes, to return to the Lord with their whole hearts, and put away their abominations, and serve him in sincerity and uprightness of soul; with promises of rest and safety to themselves; and that it would have a happy influence on the Gentiles, and issue in their conversion; who would hereupon bless themselves in the Lord, and glory in him, Jer 4:1,2, and next to the inhabitants of Judah and Jerusalem, to show a concern for renewing and sanctifying grace, signified by various metaphors, lest they should be consumed with the fire of divine wrath, Jer 4:3,4 and then the destruction of that land and city is foretold and described, partly by what was introductory to it, and the proclamation of it, signified by blowing the trumpet, and setting up the standard, Jer 4:5,6,15,19,20, by an account of the destroyers, their cruelty, swiftness, and diligence, Jer 4:7,13,16,17, and of the destruction itself, compared to a violent wind, Jer 4:11,12, by the effect it should have upon the inhabitants of all sorts, high and low, Jer 4:8,9, and had upon the prophet himself, Jer 4:10,19,21, and by the cause and ground of it, the sins of the people, which they are called upon to repent of, Jer 4:14,17,18,22 and by a vision the prophet had of the dreadful desolation of the land, Jer 4:23-29 and by the vain and false hopes the people would have of their recovery, and the great anxiety and distress they would be in, Jer 4:30,31.

The Latin Vulgate is in the public domain.