Jeremiah 5:12-22

12 "They've spread lies about God. They've said, 'There's nothing to him. Nothing bad will happen to us, neither famine nor war will come our way.

13 The prophets are all windbags. They speak nothing but nonsense.'"

14 Therefore, this is what God said to me, God-of-the-Angel-Armies: "Because they have talked this way, they are going to eat those words. Watch now! I'm putting my words as fire in your mouth. And the people are a pile of kindling ready to go up in flames.

15 "Attention! I'm bringing a far-off nation against you, O house of Israel." God's Decree. "A solid nation, an ancient nation, A nation that speaks another language. You won't understand a word they say.

16 When they aim their arrows, you're as good as dead. They're a nation of real fighters!

17 They'll clean you out of house and home, rob you of crops and children alike. They'll feast on your sheep and cattle, strip your vines and fig trees. And the fortresses that made you feel so safe - leveled with a stroke of the sword!

18 "Even then, as bad as it will be" - God's Decree! - "it will not be the end of the world for you.

19 And when people ask, 'Why did our God do all this to us?' you must say to them, 'It's tit for tat. Just as you left me and served foreign gods in your own country, so now you must serve foreigners in their own country.'

20 "Tell the house of Jacob this, put out this bulletin in Judah:

21 Listen to this, you scatterbrains, airheads, With eyes that see but don't really look, and ears that hear but don't really listen.

22 Why don't you honor me? Why aren't you in awe before me? Yes, me, who made the shorelines to contain the ocean waters. I drew a line in the sand that cannot be crossed. Waves roll in but cannot get through; breakers crash but that's the end of them.

Jeremiah 5:12-22 Meaning and Commentary

INTRODUCTION TO JEREMIAH 5

This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3-5, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7-9 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11-13, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14-18, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20-25, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26-31.