Jeremiah 5:12-22

12 “They have lied about the LORD and said, ‘He won’t bother us! No disasters will come upon us. There will be no war or famine.

13 God’s prophets are all windbags who don’t really speak for him. Let their predictions of disaster fall on themselves!’”

14 Therefore, this is what the LORD God of Heaven’s Armies says: “Because the people are talking like this, my messages will flame out of your mouth and burn the people like kindling wood.

15 O Israel, I will bring a distant nation against you,” says the LORD . “It is a mighty nation, an ancient nation, a people whose language you do not know, whose speech you cannot understand.

16 Their weapons are deadly; their warriors are mighty.

17 They will devour the food of your harvest; they will devour your sons and daughters. They will devour your flocks and herds; they will devour your grapes and figs. And they will destroy your fortified towns, which you think are so safe.

18 “Yet even in those days I will not blot you out completely,” says the LORD .

19 “And when your people ask, ‘Why did the LORD our God do all this to us?’ you must reply, ‘You rejected him and gave yourselves to foreign gods in your own land. Now you will serve foreigners in a land that is not your own.’

20 “Make this announcement to Israel, and say this to Judah:

21 Listen, you foolish and senseless people, with eyes that do not see and ears that do not hear.

22 Have you no respect for me? Why don’t you tremble in my presence? I, the LORD, define the ocean’s sandy shoreline as an everlasting boundary that the waters cannot cross. The waves may toss and roar, but they can never pass the boundaries I set.

Jeremiah 5:12-22 Meaning and Commentary

INTRODUCTION TO JEREMIAH 5

This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3-5, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7-9 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11-13, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14-18, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20-25, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26-31.

Footnotes

• [a]. Hebrew to the house of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.