Jeremiah 6:11-21

11 idcirco furore Domini plenus sum laboravi sustinens effunde super parvulum foris et super concilium iuvenum simul vir enim cum muliere capietur senex cum pleno dierum

12 et transibunt domus eorum ad alteros agri et uxores pariter quia extendam manum meam super habitantes terram dicit Dominus

13 a minore quippe usque ad maiorem omnes avaritiae student et a propheta usque ad sacerdotem cuncti faciunt dolum

14 et curabant contritionem filiae populi mei cum ignominia dicentes pax pax et non erat pax

15 confusi sunt quia abominationem fecerunt quin potius confusione non sunt confusi et erubescere nescierunt quam ob rem cadent inter ruentes in tempore visitationis suae corruent dicit Dominus

16 haec dicit Dominus state super vias et videte et interrogate de semitis antiquis quae sit via bona et ambulate in ea et invenietis refrigerium animabus vestris et dixerunt non ambulabimus

17 et constitui super vos speculatores audite vocem tubae et dixerunt non audiemus

18 ideo audite gentes et cognosce congregatio quanta ego faciam eis

19 audi terra ecce ego adducam mala super populum istum fructum cogitationum eius quia verba mea non audierunt et legem meam proiecerunt

20 ut quid mihi tus de Saba adfertis et calamum suave olentem de terra longinqua holocaustomata vestra non sunt accepta et victimae vestrae non placuerunt mihi

21 propterea haec dicit Dominus ecce ego dabo in populum istum ruinas et ruent in eis patres et filii simul vicinus et proximus et peribunt

Jeremiah 6:11-21 Meaning and Commentary

INTRODUCTION TO JEREMIAH 6

This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jer 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jer 6:2-6, and this destruction is illustrated by the simile of gleaning of grapes, Jer 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jer 6:11,12,21, a description is given of the instruments of it, the Chaldeans, Jer 6:22,23 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jer 6:24-26, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jer 6:6,7, in particular, their neglect and contempt of the word of the Lord, Jer 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jer 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jer 6:14, their impenitence and hardness, Jer 6:15, their disregard to all instructions and warnings, Jer 6:16,17, their rejection of the law, and the precepts of it, Jer 6:18,19, their hypocritical sacrifices, Jer 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jer 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jer 6:28-30.