Jeremiah 7:18-28

18 filii colligunt ligna et patres succendunt ignem et mulieres conspergunt adipem ut faciant placentas Reginae caeli et libent diis alienis et me ad iracundiam provocent
19 numquid me ad iracundiam provocant dicit Dominus nonne semet ipsos in confusionem vultus sui
20 ideo haec dicit Dominus Deus ecce furor meus et indignatio mea conflatur super locum istum super viros et super iumenta et super lignum regionis et super fruges terrae et succendetur et non extinguetur
21 haec dicit Dominus exercituum Deus Israhel holocaustomata vestra addite victimis vestris et comedite carnes
22 quia non sum locutus cum patribus vestris et non praecepi eis in die qua eduxi eos de terra Aegypti de verbo holocaustomatum et victimarum
23 sed hoc verbum praecepi eis dicens audite vocem meam et ero vobis Deus et vos eritis mihi populus et ambulate in omni via quam mandavi vobis ut bene sit vobis
24 et non audierunt nec inclinaverunt aurem suam sed abierunt in voluntatibus et pravitate cordis sui mali factique sunt retrorsum et non in ante
25 a die qua egressi sunt patres eorum de terra Aegypti usque ad diem hanc et misi ad vos omnes servos meos prophetas per diem consurgens diluculo et mittens
26 et non audierunt me nec inclinaverunt aurem suam sed induraverunt cervicem et peius operati sunt quam patres eorum
27 et loqueris ad eos omnia verba haec et non audient te et vocabis eos et non respondebunt tibi
28 et dices ad eos haec est gens quae non audivit vocem Domini Dei sui nec recepit disciplinam periit fides et ablata est de ore eorum

Jeremiah 7:18-28 Meaning and Commentary

INTRODUCTION TO JEREMIAH 7

In this chapter the Lord, by the prophet, calls the people of the Jews to repentance and reformation; reproves them for their vain confidence; and threatens them with destruction for their many sins, and particularly idolatry. The preface to all this is in Jer 7:1,2, the exhortation to amendment, encouraged to by a promise that they should dwell in the land, is in Jer 7:3, but this was not to be expected on account of the temple, and temple service; but through a thorough reformation of manners; an exercise of justice, and avoiding all oppression and idolatry, Jer 7:4-7, their vain confidence in the temple is exposed; they fancying that their standing there, and doing the service of it, would atone for their theft, murder, adultery, perjury, and idolatry; and that they might commit these with impunity; wherefore they are let to know, that so doing these they made the temple a house of thieves; and that for such wickedness, what the Lord had done to his place in Shiloh, which they are reminded of, he would to the temple, and to them, reject and cast them off, Jer 6:8-15, and seeing they also had a dependence on the prophet's prayer, he is bid not to pray for them, for his prayers would not he heard; and he is directed to observe their wretched idolatry, of which an instance is given, whereby they provoked the Lord to anger; and therefore he was determined to pour out his fury on man and beast, and on the trees and fruit of the field, Jer 7:16-20 and whereas they trusted in their burnt offerings and sacrifices, these are rejected, as being what were not originally commanded; but obedience to the moral law, and the precepts of it, which they refused to hearken to, though they were oft called upon to it by his servants the prophets, Jer 7:21-26, and it is foretold that the Prophet Jeremy would meet with the same treatment; that they would not hearken to his words, nor answer to his call; and therefore he should declare them a disobedient, incorrigible, and an unfaithful people, Jer 7:27,28 hence, either he, or Jerusalem, is called upon to cut off the hair, as a sign of mourning; for their rejection of the Lord, occasioned by their sins, and especially their idolatry, of which instances are given, Jer 7:29-31 and it is threatened that the place of their idolatry should be a place of slaughter and of burial, till there should be no room for more; and the carcasses of the rest should be the food of fowls and beasts; and all joy should cease from Judah and Jerusalem, Jer 7:32-34.

The Latin Vulgate is in the public domain.