Jeremias 27:27-37

27 Dry ye up all her fruits, and let them go down to the slaughter: woe to them! for their day is come, and the time of their retribution.
28 A voice of men fleeing and escaping from the land of Babylon, to declare to Sion the vengeance from the Lord our God.
29 Summon many against Babylon, every one that bends the bow: camp against her round about; let no one of her escape: render to her according to her works; according to all that she has done, do to her: for she has resisted the Lord, the Holy God of Israel.
30 Therefore shall her young men fall in the streets, and all her warriors shall be cast down, saith the Lord.
31 Behold, I am against thee the haughty one, saith the Lord: for thy day is come, and the time of thy retribution.
32 And thy pride shall fail, and fall, and there shall be no one to set it up again: and I will kindle a fire in her forest, and it shall devour all things round about her.
33 Thus saith the Lord; The children of Israel and the children of Juda have been oppressed: all they that have taken them captive have oppressed them together; for they would not let them go.
34 But their Redeemer is strong; the Lord Almighty is his name: he will enter into judgment with his adversaries, that he may destroy the earth;
35 and he will sharpen a sword against the Chaldeans, and against the inhabitants of Babylon, and upon her nobles and upon her wise men;
36 a sword upon her warriors, and they shall be weakened: a sword upon their horses, and upon their chariots:
37 a sword upon their warriors and upon the mixed people in the midst of her; and they shall be as women: a sword upon the treasures, and they shall be scattered upon her water,

Jeremias 27:27-37 Meaning and Commentary

INTRODUCTION TO JEREMIAH 27

This chapter contains a prophecy of the subjection of the king of Judah, with five neighbouring kings, to the king of Babylon; signified by bonds and yokes on the prophet's neck, which they are exhorted patiently to bear, as being most for their good; and not to give heed to false prophets, who would persuade them to the contrary. The date of the prophecy is in Jer 27:1; the order to make the yokes, and send them to the several neighbouring princes by their messengers at Jerusalem, Jer 27:2,3; what they should say to their masters from the God of Israel, who is described from his power in the creation of the earth, and the disposal of it, Jer 27:4,5; as that he had given all their lands into the hand of the king of Babylon, whom they should serve, or it would be worse for them, Jer 27:6-8; and therefore should not hearken to their prophets, who prophesied lies; if they did, it would be to their hurt; whereas, if they quietly submitted, they would dwell in their own land, Jer 27:9-11; particularly Zedekiah king of Judah is exhorted to submit; and both he, and the priests and the people, are advised not to hearken to the false prophets, Jer 27:12-15; particularly as to what they said concerning the speedy return of the vessels of the temple, which were carried away to Babylon; but might assure themselves they should remain there; and the rest also should be taken, and not returned until the end of the seventy years, Jer 27:16-22.

The Brenton translation of the Septuagint is in the public domain.