Jeremias 38:27-37

27 Therefore, behold, the days come, saith the Lord, when I will sow the house of Israel and the house of Juda with the seed of man, and the seed of beast.
28 And it shall come to pass, that as I watched over them, to pull down, and to afflict, so will I watch over them, to build, and to plant, saith the Lord.
29 In those days they shall certainly not say, The fathers ate a sour grape, and the children's teeth were set on edge.
30 But every one shall die in his own sin; and the teeth of him that eats the sour grape shall be set on edge.
31 Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel, and with the house of Juda:
32 not according to the covenant which I made with their fathers in the day when I took hold of their hand to bring them out of the land of Egypt; for they abode not in my covenant, and I disregarded them, saith the Lord.
33 For this is my covenant which I will make with the house of Israel; after those days, saith the Lord, I will surely put my laws into their mind, and write them on their hearts; and I will be to them a God, and they shall be to me a people.
34 And they shall not at all teach every one his citizen, and every one his brother, saying, Know the Lord: for all shall know me, from the least of them to the greatest of them: for I will be merciful to their iniquities, and their sins I will remember no more.
35 Thus saith the Lord, who gives the sun for a light by day, the moon and the stars for a light by night, and a roaring in the sea, so that the waves thereof roar; the Lord Almighty is his name:
36 if these ordinances cease from before me, saith the Lord, then shall the family of Israel cease to be a nation before me forever.
37 Though the sky should be raised to a height, saith the Lord, and though the ground of the earth should be sunk beneath, yet I will not cast off the family of Israel, saith the Lord, for all that they have done.

Jeremias 38:27-37 Meaning and Commentary

INTRODUCTION TO JEREMIAH 38

This chapter is taken up in giving an account of Jeremiah's being cast into a dungeon; his deliverance from it; and private conversation with King Zedekiah. The occasion of the prophet's being cast into a dungeon was his discourse to the people, which four of the princes represented to the king as seditious, and moved to have him put to death; and, being delivered into their hands, was put into a miry dungeon, Jer 38:1-6. Ebedmelech, the Ethiopian, hearing of his miserable case, represented it to the king, and interceded for his release; which being granted, with the help of thirty men, and by means of old clouts and rotten rags, let down by cords, drew him up, and placed him in the court of the prison, Jer 38:7-13. King Zedekiah sends for Jeremiah, and has a private conference with him about the state of affairs; when the prophet faithfully told him how things would issue, and gave him his best advice, Jer 38:14-23; upon parting, the king desires the conference might be kept a secret from the princes, which was accordingly done, Jer 38:24-27; and Jeremiah remained in the court of the prison till the taking of Jerusalem, Jer 38:28.

The Brenton translation of the Septuagint is in the public domain.