Jeremias 42:11-19

11 And it came to pass, when Nabuchodonosor came up against the land, that we said we would come in; and we entered into Jerusalem, for fear of the host of the Chaldeans, and for fear of the host of the Assyrians: and we dwelt there.
12 And the word of the Lord came to me, saying,
13 Thus saith the Lord, Go, and say to the men of Juda, and to them that dwell in Jerusalem, Will ye not receive correction to hearken to my words?
14 The sons of Jonadab the son of Rechab have kept the word which he commanded his children, that they should drink no wine; and they have not drunk : but I spoke to you early, and ye hearkened not.
15 And I sent to you my servants the prophets, saying, Turn ye every one from his evil way, and amend your practices, and go not after other gods to serve them, and ye shall dwell upon the land which I gave to you and to your fathers: but ye inclined not your ears, and hearkened not.
16 But the sons of Jonadab the son of Rechab have kept the command of their father; but this people has not hearkened to me.
17 Therefore thus saith the Lord; Behold, I bring upon Juda and upon the inhabitants of Jerusalem all the evils which I pronounced against them.
18 Therefore thus saith the Lord; Since the sons of Jonadab the son of Rechab have hearkened to the command of their father, to do as their father commanded them:
19 there shall never be wanting a man of the sons of Jonadab the son of Rechab to stand before my face while the earth remains.

Jeremias 42:11-19 Meaning and Commentary

INTRODUCTION TO JEREMIAH CAHPTER 42

This chapter contains a request of the Jews to Jeremiah, to pray to the Lord for them to direct them, and the Lord's answer to it. The request is made by the captains and all the people, Jer 42:1-3; which Jeremiah undertook to present to the Lord, Jer 42:4; they promising to go according to the direction that should be given, Jer 42:5,6. After ten days an answer is returned, and the prophet calls the captains and people together to hear it, Jer 42:7,8; the purport of which was, that if they continued in the land of Judah, it would be well with them, and they would be safe, Jer 42:9-12; but if they went into Egypt, they should die by the sword, famine, and pestilence, and be a curse and reproach, and never see their own land more, Jer 42:13-18; they are charged with dissimulation and disobedience, Jer 42:19-21; and the chapter is concluded with an assurance of their perishing by the above judgments in the place they were desirous of dwelling in, Jer 42:22.

The Brenton translation of the Septuagint is in the public domain.