Jeremias 44:1-6

1 And Sedekias the son of Josias reigned instead of Joakim, whom Nabuchodonosor appointed to reign over Juda.
2 And he and his servants and the people of the land hearkened not to the words of the Lord, which he spoke by Jeremias.
3 And king Sedekias sent Joachal son of Selemias and Sophonias the priest son of Maasaeas to Jeremias, saying, Pray now for us to the Lord.
4 Now Jeremias came and went through the midst of the city: for they not put him into the house of the prison.
5 And the host of Pharao was come forth out of Egypt; and the Chaldeans heard the report of them, and they went up from Jerusalem.
6 And the word of the Lord came to Jeremias, saying,

Jeremias 44:1-6 Meaning and Commentary

INTRODUCTION TO JEREMIAH 44

This chapter contains a sermon of Jeremiah's to the Jews in Egypt, reproving them for their idolatry there; their answer to it, expressing their resolution to continue in their idolatrous practices; and a denunciation of judgments upon them, of which a sign is given. The sermon begins with observing to them the destruction of Jerusalem, and the causes of it, idolatry and contempt of the prophets, Jer 44:1-6; then follows an expostulation with the present Jews for doing the same things, and exposing themselves and their posterity to the same punishment, Jer 44:7-10; upon which they are threatened with the sore judgments of God that should come upon them, and cut them off in general, Jer 44:11-14; yet such were the impudence and obstinacy of this people, that they declared they would not hearken to the prophet, but persist in their idolatry; it having been better with them when they practised it than when they left it, Jer 44:15-19; to which the prophet replies by observing, that for the idolatry of their fathers their land was become a desolation and a curse, as at this day, Jer 44:20-23; and assures them that destruction would come from the Lord upon them, which he had swore to, Jer 44:24-28; and a sign of it is given; the delivery of the king of Egypt into the hand of the king of Babylon, Jer 44:29,30.

The Brenton translation of the Septuagint is in the public domain.