Jeremias 52:1-7

1 It was the twenty-first year of Sedekias, when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Amitaal, the daughter of Jeremias, of Lobena.
4 And it came to pass in the ninth year of his reign, in the ninth month, on the tenth day of the month, Nabuchodonosor king of Babylon came, and all his host, against Jerusalem, and they made a rampart round it, and built a wall round about it with large stones.
5 So the city was besieged, until the eleventh year of king Sedekias,
6 on the ninth day of the month, and the famine was severe in the city, and there was no bread for the people of the land.
7 And the city was broken up, and all the men of war went out by night by the way of the gate, between the wall and the outworks, which were by the king's garden; and the Chaldeans were by the city round about; and they went by the way to the wilderness.

Jeremias 52:1-7 Meaning and Commentary

INTRODUCTION TO JEREMIAH 52

This chapter contains the history of the besieging, taking, and destroying of Jerusalem; the moving cause of it, the wicked reign of Zedekiah, Jer 52:1-3; the instruments of it, the king of Babylon and his army, which besieged and took it, Jer 52:4-7; into whose hands the king of Judah, his sons, and the princes of Judah, fell; and were very barbarously and cruelly used by them, Jer 52:8-11. Then follows an account of the burning of the temple, the king's palace, and the houses in Jerusalem, and the breaking down of the walls of it, Jer 52:12-14; and of those that were carried captive, and of those that were left in the land by Nebuzaradan, Jer 52:15,16; and of the several vessels and valuable things in the temple, of gold, silver, and brass, it was plundered of, and carried to Babylon, Jer 52:17-23; and of the murder of several persons of dignity and character, Jer 52:24-27; and of the number of those that were carried captive at three different times, Jer 52:28-30; and the chapter is concluded with the exaltation of Jehoiachin king of Judah, and of the good treatment he met with from the king of Babylon to the day of his death, Jer 52:31-34.

The Brenton translation of the Septuagint is in the public domain.