Jeremias 5:22-31

22 will ye not be afraid of me? saith the Lord; and will ye not fear before me, who have set the sand for a bound to the sea, a perpetual ordinance, and it shall not pass it: yea, it shall rage, but not prevail; and its waves shall roar, but not pass over it.
23 But this people has a disobedient and rebellious heart; and they have turned aside and gone back:
24 and they have not said in their heart, Let us fear now the Lord our God, who gives us the early and latter rain, according to the season of the fulfillment of the ordinance of harvest, and has preserved for us.
25 Your transgressions have turned away these things, and your sins have removed good things from you.
26 For among my people were found ungodly men; and they have set snares to destroy men, and have caught .
27 As a snare which has been set is full of birds, so are their houses full of deceit: therefore have they grown great, and become rich:
28 and they have transgressed judgment; they have not judged the cause of the orphan, nor have they judged the cause of the widow.
29 Shall I not visit for these things? saith the Lord: and shall not my soul be avenged on such a nation as this?
30 Shocking and horrible deeds have been done on the land;
31 the prophets utter unrighteous prophecies, and the priests have clapped their hands: and my people has loved thus: and what will ye do for the future.

Jeremias 5:22-31 Meaning and Commentary

INTRODUCTION TO JEREMIAH 5

This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3-5, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7-9 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11-13, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14-18, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20-25, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26-31.

The Brenton translation of the Septuagint is in the public domain.