Jeremías 14:14-22

14 Me dijo entonces el SEÑOR: En falso profetizan los profetas en mi nombre; no los envié, ni les mandé, ni les hablé; visión mentirosa, adivinación, vanidad, y engaño de su corazón os profetizan

15 Por tanto, así dijo el SEÑOR sobre los profetas que profetizan en mi nombre, los cuales yo no envié, y que dicen: Espada ni hambre no habrá en esta tierra. Con espada y con hambre serán consumidos los tales profetas

16 Y el pueblo a quien profetizan, echado será en las calles de Jerusalén por hambre y por espada; y no habrá quien los entierre, ellos, y sus mujeres, y sus hijos, y sus hijas; y sobre ellos derramaré su maldad

17 Les dirás, pues, esta palabra: Derramen mis ojos en lágrimas noche y día, y no cesen; porque de gran quebrantamiento es quebrantada la virgen hija de mi pueblo, de plaga muy recia

18 Si salgo al campo, he aquí muertos a espada; y si me entro en la ciudad, he aquí enfermos de hambre; porque también el profeta como el sacerdote anduvieron rodeando en la tierra, y no la conocieron

19 ¿Por ventura has desechado enteramente a Judá? ¿Por ventura ha aborrecido tu alma a Sion? ¿Por qué nos hiciste herir sin que nos quede cura? Esperamos paz, y no hubo bien; tiempo de cura, y he aquí turbación

20 Reconocemos, oh SEÑOR, nuestra impiedad, la iniquidad de nuestros padres, porque contra ti hemos pecado

21 Por amor de tu Nombre no nos deseches, ni trastornes el trono de tu gloria; acuérdate, no invalides tu Pacto con nosotros

22 ¿Hay por ventura entre las vanidades de los gentiles quien haga llover? ¿Y los cielos por ventura darán lluvias? ¿No eres tú, SEÑOR, nuestro Dios? En ti, pues, esperamos; porque tú hiciste todas estas cosas

Jeremías 14:14-22 Meaning and Commentary

INTRODUCTION TO JEREMIAH 14

This chapter contains prophecy of a drought, which produced a famine, Jer 14:1, and is described by the dismal effects of it; and general distress in the inhabitants of Judah and Jerusalem, Jer 14:2, even the nobles were affected with it, whose servants returned without water ashamed, when sent for it, Jer 14:3, the ploughmen could not use their plough, their ground was so hard, Jer 14:4 and the very beasts of the field suffered much, because there was no grass, Jer 14:5,6, upon this follows a prayer of the prophet to the Lord, that he would give rain for his name's sake; he confesses the sins of the people, that they were many, and against the Lord; and testified against them, that they deserved to be used as they were; and he addresses the Lord as the hope and Saviour of his people in time past, when it was a time of trouble with them; and expostulates with him, why he should be as a stranger and traveller, and like a mighty man astonished, that either had no regard to their land any more than a foreigner and a traveller; or no heart to help them, or exert his power, than a man at his wits' end, though he was among them, and they were called by his name; and therefore he begs he would not leave them, Jer 14:7-9, but he is told that it was for the sins of the people that all this was, which the Lord was determined to remember and visit; and therefore he is bid not to pray for them; if he did, it would not be regarded, nor the people's fasting and prayers also; for they should be consumed by the sword, famine, and pestilence, Jer 14:10-12, and though the prophet pleads, in excuse of the people, that the false prophets had deceived them; yet not only the vanity and falsehood of their prophecies are exposed, and they are threatened with destruction, but the people also, for hearkening unto them, Jer 14:13-16, wherefore the prophet, instead of putting up a prayer for them, has a lamentation dictated to him by the Lord, which he is ordered to express, Jer 14:17,18, and yet, notwithstanding this, he goes on to pray for them in a very pathetic manner; he expostulates with God, and pleads for help and healing; confesses the iniquities of the people; entreats the Lord, for the sake of his name, glory, and covenant, that he would not reject them and his petition; and observes, that the thing asked for (rain) was what none of the gods of the Heathens could give, or even the heavens themselves, only the Lord; and therefore determines to wait upon him for it, who made the heavens, the earth, and rain, Jer 14:19-22.