Jeremías 22:16-26

16 Juzgó la causa del pobre y del necesitado; entonces le fue bien. ¿No es esto conocerme? declara el SEÑOR.
17 Mas tus ojos y tu corazón sólo están para tu propia ganancia, para derramar sangre inocente, y para practicar la opresión y la violencia.
18 Por tanto, así dice el SEÑOR acerca de Joacim, hijo de Josías, rey de Judá: No llorarán por él: "¡Ay, hermano mío!" o "¡Ay, hermana!" No llorarán por él: "¡Ay, Señor!" o "¡Ay, su gloria!"
19 Con entierro de asno, será enterrado: arrastrado y tirado fuera de las puertas de Jerusalén.
20 Sube al Líbano y clama, y da voces en Basán; clama también desde Abarim, porque han sido destruidos todos tus amantes.
21 Te hablé en tu prosperidad, pero dijiste: "No escucharé." Esta ha sido tu costumbre desde tu juventud, que nunca has escuchado mi voz.
22 A todos tus pastores arrasará el viento, y tus amantes irán al cautiverio; entonces ciertamente serás avergonzada y humillada a causa de toda tu maldad.
23 Tú que moras en el Líbano, anidada en los cedros, ¡cómo gemirás cuando te vengan los dolores, dolor como de mujer de parto!
24 Vivo yodeclara el SEÑORaunque Conías , hijo de Joacim, rey de Judá, fuera un anillo en mi mano derecha, aun de allí lo arrancaría.
25 Te entregaré en manos de los que buscan tu vida, sí, en manos de los que temes: en manos de Nabucodonosor, rey de Babilonia, y en manos de los caldeos.
26 Te arrojaré a ti y a la madre que te dio a luz a otro país donde no nacisteis, y allí moriréis.

Jeremías 22:16-26 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.

Footnotes 1

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