Job 9:22-32

22 It is all the same to me; so I say, He puts an end to the sinner and to him who has done no wrong together.

23 If death comes suddenly through disease, he makes sport of the fate of those who have done no wrong.

24 The land is given into the power of the evil-doer; the faces of its judges are covered; if not by him, then who has done it?

25 My days go quicker than a post-runner: they go in flight, they see no good.

26 They go rushing on like reed-boats, like an eagle dropping suddenly on its food.

27 If I say, I will put my grief out of mind, I will let my face be sad no longer and I will be bright;

28 I go in fear of all my pains; I am certain that I will not be free from sin in your eyes.

29 You will not let me be clear of sin! why then do I take trouble for nothing?

30 If I am washed with snow water, and make my hands clean with soap;

31 Then you will have me pushed into the dust, so that I will seem disgusting to my very clothing.

32 For he is not a man as I am, that I might give him an answer, that we might come together before a judge.

Job 9:22-32 Meaning and Commentary

INTRODUCTION TO JOB 9

This and the following chapter contain Job's answer to Bildad, and in this he asserts the strict justice at God; which is such, that no man can be just in his sight, not being able to answer to one charge, or for one sin, of a thousand he is guilty of, Job 9:1-3; and that such are his wisdom and power, that the most daring man cannot expect to succeed in an opposition to him, Job 9:4; instances are given of his power in the works of nature and providence, Job 9:5-10; notice is taken of the imperceptibleness of his actions and motions, and of his sovereignty in all his ways, Job 9:11,12; and of his fierce wrath and anger, which is such as obliges the proudest of men to stoop under him; and therefore Job chose not to contend in a judicial way with him, but in a suppliant manner would entreat him, since his hand was so heavy upon him, Job 9:13-21; he affirms, in direct opposition to Bildad and his friends, and insists upon it, that God afflicts both the righteous and the wicked; yea, gives the earth to the latter when he slays the former, Job 9:22-24; he then observes the shortness of his days, and complains of his heavy afflictions, Job 9:25-28; and concludes, that it was in vain for him to expect his cause to be heard before God, there being no daysman between them; and wishes that the dread of the Divine Majesty might be taken from him, and then he would freely and without fear speak unto him, Job 9:29-35.