Job 9:24-34

24 For they are delivered into the hands of the unrighteous : he covers the faces of the judges : but if it be not he, who is it?
25 But my life is swifter than a post: have fled away, and they knew it not.
26 Or again, is there a trace of path by ships? or is there one of the flying eagle as it seeks prey?
27 And if I should say, I will forget to speak, I will bow down my face and groan;
28 I quake in all my limbs, for I know that thou wilt not leave me alone innocent.
29 But since I am ungodly, why have I not died?
30 For if I should wash myself with snow, and purge myself with pure hands,
31 thou hadst thoroughly plunged me in filth, and my garment had abhorred me.
32 For thou art not man like me, with whom I could contend, that we might come together to judgment.
33 Would that our mediator were , and a reprover, and one who should hear between both.
34 Let him remove rod from me, and let not his fear terrify me:

Job 9:24-34 Meaning and Commentary

INTRODUCTION TO JOB 9

This and the following chapter contain Job's answer to Bildad, and in this he asserts the strict justice at God; which is such, that no man can be just in his sight, not being able to answer to one charge, or for one sin, of a thousand he is guilty of, Job 9:1-3; and that such are his wisdom and power, that the most daring man cannot expect to succeed in an opposition to him, Job 9:4; instances are given of his power in the works of nature and providence, Job 9:5-10; notice is taken of the imperceptibleness of his actions and motions, and of his sovereignty in all his ways, Job 9:11,12; and of his fierce wrath and anger, which is such as obliges the proudest of men to stoop under him; and therefore Job chose not to contend in a judicial way with him, but in a suppliant manner would entreat him, since his hand was so heavy upon him, Job 9:13-21; he affirms, in direct opposition to Bildad and his friends, and insists upon it, that God afflicts both the righteous and the wicked; yea, gives the earth to the latter when he slays the former, Job 9:22-24; he then observes the shortness of his days, and complains of his heavy afflictions, Job 9:25-28; and concludes, that it was in vain for him to expect his cause to be heard before God, there being no daysman between them; and wishes that the dread of the Divine Majesty might be taken from him, and then he would freely and without fear speak unto him, Job 9:29-35.

The Brenton translation of the Septuagint is in the public domain.