Joshua 5:1-8

1 And it came to pass when the kings of the Amorites who were beyond Jordan heard, and the kings of Phoenicia by the sea, that the Lord God had dried up the river Jordan from before the children of Israel when they passed over, that their hearts failed, and they were terror-stricken, and there was no sense in them because of the children of Israel.
2 And about this time the Lord said to Joshua, Make thee stone knives of sharp stone, and sit down and circumcise the children of Israel the second time.
3 And Joshua made sharp knives of stone, and circumcised the children of Israel at the place called the “Hill of Foreskins.”
4 And the way in which Joshua purified the children of Israel; as many as were born in the way, and as many as were uncircumcised of them that came out of Egypt,
5 all these Joshua circumcised; for forty and two years Israel wondered in the wilderness of Mabdaris—
6 Wherefore most of the fighting men that came out of the land of Egypt, were uncircumcised, who disobeyed the commands of God; concerning whom also he determined that they should not see the land, which the Lord sware to give to their fathers, a land flowing with milk and honey.
7 And in their place he raised up their sons, whom Joshua circumcised, because they were uncircumcised, having been born by the way.
8 And when they had been circumcised they rested continuing there in the camp till they were healed.

Joshua 5:1-8 Meaning and Commentary

INTRODUCTION TO JOSHUA 5

The Canaanites being dispirited on the passage of the children of Israel through Jordan, Jos 5:1; Joshua is ordered to circumcise such of the people of Israel that were uncircumcised, Jos 5:2-9; in order to their eating of the passover, which was now to be kept, Jos 5:10; and they being now provided with corn sufficient, the manna ceased, Jos 5:11,12; and there appeared to Joshua a divine Person, in an human form, to encourage and direct him what to do in the conquest of the land, and particularly Jericho, Jos 5:13-15.

Footnotes 3

  • [a]. their minds or thoughts melted.
  • [b]. from the face of.
  • [c]. sitting. A frequent Hebraism.

The Brenton translation of the Septuagint is in the public domain.