Judges 5:7-17

7 There were few people left in the villages of Israel — until Deborah arose as a mother for Israel.
8 When Israel chose new gods, war erupted at the city gates. Yet not a shield or spear could be seen among forty thousand warriors in Israel!
9 My heart is with the commanders of Israel, with those who volunteered for war. Praise the LORD !
10 “Consider this, you who ride on fine donkeys, you who sit on fancy saddle blankets, and you who walk along the road.
11 Listen to the village musicians gathered at the watering holes. They recount the righteous victories of the LORD and the victories of his villagers in Israel. Then the people of the LORD marched down to the city gates.
12 “Wake up, Deborah, wake up! Wake up, wake up, and sing a song! Arise, Barak! Lead your captives away, son of Abinoam!
13 “Down from Tabor marched the few against the nobles. The people of the LORD marched down against mighty warriors.
14 They came down from Ephraim— a land that once belonged to the Amalekites; they followed you, Benjamin, with your troops. From Makir the commanders marched down; from Zebulun came those who carry a commander’s staff.
15 The princes of Issachar were with Deborah and Barak. They followed Barak, rushing into the valley. But in the tribe of Reuben there was great indecision.
16 Why did you sit at home among the sheepfolds— to hear the shepherds whistle for their flocks? Yes, in the tribe of Reuben there was great indecision.
17 Gilead remained east of the Jordan. And why did Dan stay home? Asher sat unmoved at the seashore, remaining in his harbors.

Judges 5:7-17 Meaning and Commentary

INTRODUCTION TO JUDGES 5

This chapter contains a song of praise on account of the victories obtained over Jabin, and his kingdom; after an exhortation to praise is given, and kings excited to attend to it, the majestic appearance of God at Seir, on Sinai, is observed, to raise in the mind a divine veneration of him, Jud 5:1-5; then the miserable state and condition Israel was in before these victories, and therefore had the more reason to be thankful, Jud 5:6-8; the governors, and judges, and the people that were delivered, together with Deborah and Barak, are stirred up to rehearse the righteous acts of the Lord, and bless his name, Jud 5:9-13; and those who willingly engaged in the war are praised, and such who were negligent reproved, and some even cursed, Jud 5:14-23; but Jael, Heber's wife, is particularly commended for her exploit in slaying Sisera, Jud 5:24-27; and the mother of Sisera, and her ladies, are represented as wondering at his long delay, and as assured of his having got the victory, Jud 5:28-30; and the song is concluded with a prayer for the destruction, of the enemies of the Lord, and for the happiness and glory of them that love him, Jud 5:31.

Footnotes 3

  • [a]. The meaning of the Hebrew is uncertain.
  • [b]. The meaning of the Hebrew is uncertain.
  • [c]. As in some Hebrew manuscripts and Syriac version, which read searchings of heart; Masoretic Text reads resolve of heart.
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