Leviticus 10:1-10

1 Nadav and Avihu, the sons of Aharon, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before the LORD, which he had not commanded them.
2 And fire came forth from before the LORD, and devoured them, and they died before the LORD.
3 Then Moshe said to Aharon, "This is what the LORD spoke of, saying, "'I will show myself holy to those who come near me, And before all the people I will be glorified.'" Aharon held his shalom.
4 Moshe called Misha'el and Eltzafan, the sons of `Uzzi'el the uncle of Aharon, and said to them, "Draw near, carry your brothers from before the sanctuary out of the camp."
5 So they drew near, and carried them in their coats out of the camp, as Moshe had said.
6 Moshe said to Aharon, and to El`azar and to Itamar, his sons, "Don't let the hair of your heads go loose, neither tear your clothes; that you don't die, and that he not be angry with all the congregation: but let your brothers, the whole house of Yisra'el, bewail the burning which the LORD has kindled.
7 You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of the LORD is on you." They did according to the word of Moshe.
8 The LORD spoke to Aharon, saying,
9 "Drink no wine nor strong drink, you, nor your sons with you, when you go into the Tent of Meeting, that you don't die: it shall be a statute forever throughout your generations:
10 and that you are to make a distinction between the holy and the common, and between the unclean and the clean;

Leviticus 10:1-10 Meaning and Commentary

INTRODUCTION TO LEVITICUS 10

This chapter begins with the sin and punishment of two sons of Aaron, Nadab and Abihu, Le 10:1-5 for whose death Aaron and his sons are commanded not to mourn, nor to depart from the tabernacle, Le 10:6,7 and an order is given, prohibiting the priests from drinking wine when they went into it, Le 10:8-11 the law of eating holy things, both those that were more, and those that were less holy, is enjoined, Le 10:12-15 and the flesh of the sin offering not being eaten, but burnt, Aaron's sons are blamed for it, for which he makes an apology to the satisfaction of Moses, Le 10:16-20.

The Hebrew Names Version is in the public domain.