Leviticus 19:20-30

20 And if any one lie carnally with a woman, and she should be a home-servant kept for a man, and she has not been ransomed, her freedom has not been given to her, they shall be visited ; but they shall not die, because she was not set at liberty.
21 And he shall bring for his trespass to the Lord to the door of the tabernacle of witness, a ram for a trespass-offering.
22 And the priest shall make atonement for him with the ram of the trespass-offering, before the Lord, for the sin which he sinned; and the sin which he sinned shall be forgiven him.
23 And whenever ye shall enter into the land which the Lord your God gives you, and shall plant any fruit-tree, then shall ye purge away its uncleanness; its fruit shall be three years uncleansed to you, it shall not be eaten.
24 And in the fourth year all its fruit shall be holy, a subject of praise to the Lord.
25 And in the fifth year ye shall eat the fruit, its produce is an increase to you. I am the Lord your God.
26 Eat not on the mountains, nor shall ye employ auguries, nor divine by inspection of birds.
27 Ye shall not make a round cutting of the hair of your head, nor disfigure your beard.
28 And ye shall not make cuttings in your body for a body, and ye shall not inscribe on yourselves any marks. I am the Lord your God.
29 Thou shalt not profane thy daughter to prostitute her; so the land shall not go a whoring, and the land be filled with iniquity.
30 Ye shall keep my sabbaths, and reverence my sanctuaries: I am the Lord.

Leviticus 19:20-30 Meaning and Commentary

INTRODUCTION TO LEVITICUS 19

This chapter contains various laws, ceremonial and moral, tending to the sanctification of men, in imitation of the holy God, Le 19:1,2; as concerning the reverence of parents, and observing the sabbaths, Le 19:3; against idolatry, Le 19:4; about offering and eating of peace offerings, Le 19:5-8; concerning harvest and gleaning of fields and vineyards, Le 19:9,10; respecting the breach of several of the commandments of the law, as the eighth, ninth, and third, particularly, Le 19:11-13; and others relating to the ill usage of the deaf and blind, and having respect to persons rich or poor in judgment, and acting the part of a tale bearer among people, Le 19:14-16; and bearing hatred and ill will to any of their neighbours, Le 19:17,18; and others forbidding mixtures in the generation of cattle, sowing fields, and wearing apparel, Le 19:19; and concerning the punishment of a man that lay with a bondmaid, and the offering he should bring for his atonement, Le 19:20-22; then follow certain laws concerning fruit trees, when the fruit of them should be eaten, Le 19:23-25; and concerning eating with blood, using enchantments, and observing times, and managing the hair of the head and beard, and avoiding to make any marks, prints, and cuttings in the flesh for the dead, Le 19:26-28; a caution not to prostitute a daughter to whoredom, and to observe the sabbath, and reverence the sanctuary of God, and pay no regard to wizards and familiar spirits, Le 19:29-31; to show reverence to ancient persons, and not to vex and distress strangers, Le 19:32-34; and to do no injustice in weight and measure, Le 19:35,36; all which instructions are to be carefully observed, and put in execution, Le 19:37.

The Brenton translation of the Septuagint is in the public domain.