Leviticus 25:1-7

1 And the Lorde spake vnto Moses in mount Sinai sayenge,
2 speake vnto the childern of Israel and saye vnto the. When ye be come in to the lande whiche I geue you, let the londe rest a Sabbath vnto the Lorde.
3 Sixe yeres thou shalt sowe thi felde, and sixe yere thou shalt cut thi vynes and gather in thi frutes.
4 But the seuenth yere shall be a Sabbath of rest vnto the londe. The Lordes Sabbath it shalbe, ad thou shalt nether sowe thi felde, nor cut thy vynes.
5 The corne that groweth by it selfe thou shalt not repe, nether gather the grapes that growe without thy dressynge: but it shalbe a Sabbath of rest vnto the londe.
6 Neuerthelesse the Sabbath of the londe shalbe meate for you: euen for the and thy servaunte and for thy mayde and for thy hyred servaunte and for the straunger that dwelleth with the:
7 and for thi catell and for the beestes that are in thy londe, shall all the encrease thereof be meate.

Leviticus 25:1-7 Meaning and Commentary

INTRODUCTION TO LEVITICUS 25

In this chapter the Israelites are directed, when come into the land of Canaan, to observe every seventh year as a sabbatical year, in which there was to be no tillage of the land, and yet there would be a sufficiency for man and beast, Le 25:1-7; and every fiftieth year as a year of jubilee, in which also there was to be no tillage of the land, and every man was to return to his possession or estate, which had been sold to another any time before this, Le 25:8-17; and a promise of safety and plenty in the seventh year is made to encourage the observance of it, Le 25:18-22; and several laws and rules are delivered out concerning the sale of lands, the redemption of them, and their return to their original owner in the year of jubilee, Le 25:23-28; and the sale of houses, and the redemption of them, and the difference between those in walled cities and those in villages, with respect thereunto, Le 25:29-31; and also concerning the houses of the cities of the Levites, and the fields of the suburbs of them, Le 25:32-34; to which are added some instructions about relieving decayed, persons, and lending and giving to them, without taking usury of them, Le 25:34-38; and other laws concerning the release of such Israelites as had sold themselves for servants to the Israelites, in the year of jubilee, since none but Heathens were to be bondmen and bondmaids for ever, Le 25:39-46; and of such who were sold to proselytes, Le 25:47-55.

The Tyndale Bible is in the public domain.