Leviticus 25:49-55

49 whether it be his vncle or his vncles sonne or any that is nye of kynne vnto him of his kynred: ether yf his hande can get so moch he maye be loosed.
50 And he shall reken with him that boughte him from the yere that he was solde in vnto the trompet yere and the pryce of his byenge shalbe acordynge vnto the numbre of yeres and he shalbe with him as a hyred seruaunte.
51 Yf there be yet many yeres behynde acordynge vnto them he shall geue agayne for his delyueraunce of the money that he was solde for.
52 Yf there remayne but few yeres vnto the trompet yere he shall so counte with him and acordynge vnto his yeres geue him agayne for his redempcion
53 and shalbe with him yere by yere as an hyred seruaunte and the other shall not reygne cruelly ouer him in thi syghte.
54 Yf he be not bought fre in the meane tyme then he shall goo out in the trompet yere and his childern with him.
55 for the childern of Israel are my seruauntes which I broughte out of the lande of Egipte. I am the Lorde youre God.

Leviticus 25:49-55 Meaning and Commentary

INTRODUCTION TO LEVITICUS 25

In this chapter the Israelites are directed, when come into the land of Canaan, to observe every seventh year as a sabbatical year, in which there was to be no tillage of the land, and yet there would be a sufficiency for man and beast, Le 25:1-7; and every fiftieth year as a year of jubilee, in which also there was to be no tillage of the land, and every man was to return to his possession or estate, which had been sold to another any time before this, Le 25:8-17; and a promise of safety and plenty in the seventh year is made to encourage the observance of it, Le 25:18-22; and several laws and rules are delivered out concerning the sale of lands, the redemption of them, and their return to their original owner in the year of jubilee, Le 25:23-28; and the sale of houses, and the redemption of them, and the difference between those in walled cities and those in villages, with respect thereunto, Le 25:29-31; and also concerning the houses of the cities of the Levites, and the fields of the suburbs of them, Le 25:32-34; to which are added some instructions about relieving decayed, persons, and lending and giving to them, without taking usury of them, Le 25:34-38; and other laws concerning the release of such Israelites as had sold themselves for servants to the Israelites, in the year of jubilee, since none but Heathens were to be bondmen and bondmaids for ever, Le 25:39-46; and of such who were sold to proselytes, Le 25:47-55.

The Tyndale Bible is in the public domain.