Leviticus 4:13-23

13 And if the whole assembly of Israel sin inadvertently, and the thing be hid from the eyes of the congregation, and they do [somewhat against] any of all the commandments of Jehovah [in things] which should not be done, and are guilty;
14 and the sin wherewith they have sinned against it have become known; then the congregation shall present a young bullock for the sin-offering, and shall bring it before the tent of meeting;
15 and the elders of the assembly shall lay their hands on the head of the bullock before Jehovah; and one shall slaughter the bullock before Jehovah.
16 And the priest that is anointed shall bring of the bullock's blood into the tent of meeting;
17 and the priest shall dip his finger in the blood, and sprinkle it seven times before Jehovah, before the veil;
18 and he shall put of the blood on the horns of the altar that is before Jehovah which is in the tent of meeting; and he shall pour out all the blood at the bottom of the altar of burnt-offering, which is at the entrance of the tent of meeting.
19 And all its fat shall he take off from it and burn on the altar.
20 And he shall do with the bullock as he did with the bullock of sin-offering: so shall he do with it. And the priest shall make atonement for them; and it shall be forgiven them.
21 And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock: it is a sin-offering of the congregation.
22 When a prince sinneth and through inadvertence doeth [somewhat against] any of all the commandments of Jehovah his God [in things] which should not be done, and is guilty;
23 if his sin, wherein he hath sinned, come to his knowledge, he shall bring his offering, a buck of the goats, a male without blemish.

Leviticus 4:13-23 Meaning and Commentary

INTRODUCTION TO LEVITICUS 4

This chapter contains the law of the sin offering, which was offered for sins committed through ignorance, error, and mistake, Le 4:1,2 and gives an account of the matter of them, and the rites belonging thereunto, which were different according to the persons for whom it was made, as for the anointed priest, Le 4:3-12 for the whole congregation, Le 4:13-21 and for the ruler, Le 4:22-26 and for any of the common people, Le 4:27-35.

Footnotes 2

  • [a]. The expression 'one shall slaughter' has interest in respect of the point where self-offering and mediatorial work begins. It was not the priest who slaughtered, unless he were the guilty one (ver. 4), and then it is not as priest. I do not know that it is more precise in vers. 4 and 24.
  • [b]. Or 'principal man,' 'ruler.'
The Darby Translation is in the public domain.