26
Was it not necessary for the Rebbe, Melech HaMoshiach to suffer these things and to enter into his kavod (glory)?
27
And having begun from Moshe Rabbenu and from all the Neviim, he explained to them in all the Kitvei Hakodesh the things concerning himself. [BERESHIS 3:15; BAMIDBAR 21:9; DEVARIM 18:15; YESHAYAH 7:14; 9:6; 40:10,11; 53; YECHEZKEL 34:23; DANIEL 9:24; TEHILLIM 22; MALACHI 3:1]
28
And they drew near to the shtetl where they were traveling and he acted as though to travel vaiter (farther).
29
And they strongly urged him saying, Stay with us, because it is towards erev and the yom has declined already. And he entered to stay with them.
30
And it came about, while he was reclining at tish with them, having taken the matzot, he made the hamotzi, and, with the betziat halechem (the breaking of the bread) he handed it to them.
31
And the eynayim of them were opened, and they had daas, recognizing him. And just then he became invisible to them.
32
And they said to one another, Were not our levavot burning within us as he was speaking to us on the derech, as he was opening to us the Kitvei Hakodesh?
33
And getting up that very hour, they returned to Yerushalayim, and they found the Achad Asar (Eleven) gathered together and those with them,
34
Saying that beemes (really) Rebbe, Melech HaMoshiach Adoneinu was mamash (definitely) made to stand up alive and he tahke (actually) appeared to Shimon.
35
And they were explaining the things on the derech and how he was made known to them in the hisgalus of the betziat halechem.
36
And while they were speaking these things, he stood in the midst of them, and he says to them, Shalom Aleichem.