Malachi 3:1-7

1 Lo! I shall send mine angel, and he shall make ready the way before my face; and anon the Lord, whom ye seek, shall come to his holy temple, and the angel of the testament, whom ye will. Lo! he cometh, saith the Lord of hosts; (Lo! I shall send my messenger, and he shall prepare the way before my face; and at once the Lord, whom ye seek, shall come to his holy Temple, and also the messenger of the covenant, whom ye delight in. Lo! he cometh, saith the Lord of hosts;)

2 and who shall be able to think (on) the day of his coming? and who shall stand to see him? For he shall be as fire welling together, and as the herb of fullers, either tuckers; (and then who shall be able to even think, let alone endure, on the day of his coming? and who shall be able to stand firm to see him? For he shall be like a fire welling together, or purging and refining, and like fuller's, or tucker's, soap;)

3 and he shall sit welling together and cleansing silver, and he shall purge the sons of Levi; and he shall purge them as gold and as silver, and they shall be offering to the Lord sacrifices in rightwiseness. (and he shall sit welling together and cleansing, or purging and refining, silver, and he shall purge the Levites; yea, he shall refine them like gold and silver, and then they shall offer to the Lord sacrifices in righteousness.)

4 And the sacrifice of Judah and of Jerusalem shall please the Lord, as the days of the world, and as old years. (And then the sacrifices, or the offerings, of Judah and of Jerusalem shall please the Lord, like in the days of old, and like in the years long ago.)

5 And I shall come to you in doom, and I shall be a swift witness to mis-doers, either enchanters of devil's craft, and to adulterers, and to forsworn men, and that falsely challenge the hire of an hired man, and widows, and fatherless children, and oppress a pilgrim, and dreaded not me, saith the Lord of hosts. (And I shall come to you in judgement, and I shall be a swift witness against all evil-doers, that is, enchanters of the devil's craft, and adulterers, and perjurers, and those who cheat hired men out of their wages, and do wrong to widows, and fatherless, or motherless, children, and foreigners, yea, those who do not fear me/yea, those who do not revere, or respect, me, saith the Lord of hosts.)

6 Forsooth I am the Lord, and I am not changed; and ye sons of Jacob be not wasted. (Yea, I am the Lord, and I do not change; and so ye sons of Jacob be not completely lost, or separated from me.)

7 Forsooth from the days of your fathers ye went away from my lawful things, and kept not; turn ye again to me, and I shall again turn to you, saith the Lord of hosts. And ye said, In what thing shall we turn again? (Though from the days of your forefathers ye went away from my laws, and did not keep them; return ye to me, and I shall return to you, saith the Lord of hosts. And ye said, How can we return to thee?/Though from the days of your forefathers ye went away from my laws, and did not keep them; turn ye back to me, and I shall turn back to you, saith the Lord of hosts. And ye said, How do we turn back to thee?)

Malachi 3:1-7 Meaning and Commentary

INTRODUCTION TO MALACHI 3

This chapter begins with a prophecy of John the Baptist, the forerunner of Christ; and of the coming of Christ, and the effects and consequences of it, with respect both to the righteous and the wicked; and it contains accusations and charges of sin against the Jews, intermixed with exhortations to repentance. John the Baptist is promised to be sent, and is described by his office as a messenger, and by his work, to prepare the way of the Lord; and the Messiah is prophesied of, who is described by his characters; with respect to himself, the Lord and Messenger of the covenant; with respect to the truly godly among the Jews, as the object of their desire and delight; whose coming is spoken of as a certain thing, and which would be sudden; and the place is mentioned he should come into, Mal 3:1 and this his coming is represented as terrible to the wicked, and as trying and purifying to the righteous, expressed by the various similes of a refiner's fire, and fuller's soap; and the end answered by it, their offering a righteous offering to the Lord, Mal 3:2-4 but with respect to the wicked, he declares he should be a swift witness against them, whose characters are particularly given, and this assured from his immutability; the consequence of which to the saints is good, being their security from destruction, Mal 3:5,6 and next a charge is commenced against the wicked Jews, as that in general they had for a long time revolted from the Lord, and were guilty of sins of omission and commission, and are therefore exhorted to return to the Lord, with a promise that he will return to them, and yet they refuse, Mal 3:7 and, in particular, that they were guilty of sacrilege, and so accounted, even the whole nation, in withholding tithes and sacrifices, which they are exhorted to bring in; to which they are encouraged with promises of blessings of prosperity and protection, Mal 3:8-12 and that they had spoken impudent and blasphemous words against the Lord; which, though excepted to, is proved by producing their own words, Mal 3:13-15 and by the contrary behaviour of those that feared the Lord, who were taken notice of by him, and were dear unto him, Mal 3:16,17 wherefore it is suggested, that the time would come when there would be a manifest difference made between the one and the other, Mal 3:18.