Malachi 3:5-15

5 The Lord All-Powerful says, "Then I will come to you and judge you. I will be quick to testify against those who take part in evil magic, adultery, and lying under oath, those who cheat workers of their pay and who cheat widows and orphans, those who are unfair to foreigners, and those who do not respect me.

6 "I the Lord do not change. So you descendants of Jacob have not been destroyed.

7 Since the time of your ancestors, you have disobeyed my rules and have not kept them. Return to me, and I will return to you," says the Lord All-Powerful. "But you ask, 'How can we return?'

8 "Should a person rob God? But you are robbing me. "You ask, 'How have we robbed you?' "You have robbed me in your offerings and the tenth of your crops.

9 So a curse is on you, because the whole nation has robbed me.

10 Bring to the storehouse a full tenth of what you earn so there will be food in my house. Test me in this," says the Lord All-Powerful. "I will open the windows of heaven for you and pour out all the blessings you need.

11 I will stop the insects so they won't eat your crops. The grapes won't fall from your vines before they are ready to pick," says the Lord All-Powerful.

12 "All the nations will call you blessed, because you will have a pleasant country," says the Lord All-Powerful.

13 The Lord says, "You have said terrible things about me. "But you ask, 'What have we said about you?'

14 "You have said, 'It is useless to serve God. It did no good to obey his laws and to show the Lord All-Powerful that we were sorry for what we did.

15 So we say that proud people are happy. Evil people succeed. They challenge God and get away with it.'"

Malachi 3:5-15 Meaning and Commentary

INTRODUCTION TO MALACHI 3

This chapter begins with a prophecy of John the Baptist, the forerunner of Christ; and of the coming of Christ, and the effects and consequences of it, with respect both to the righteous and the wicked; and it contains accusations and charges of sin against the Jews, intermixed with exhortations to repentance. John the Baptist is promised to be sent, and is described by his office as a messenger, and by his work, to prepare the way of the Lord; and the Messiah is prophesied of, who is described by his characters; with respect to himself, the Lord and Messenger of the covenant; with respect to the truly godly among the Jews, as the object of their desire and delight; whose coming is spoken of as a certain thing, and which would be sudden; and the place is mentioned he should come into, Mal 3:1 and this his coming is represented as terrible to the wicked, and as trying and purifying to the righteous, expressed by the various similes of a refiner's fire, and fuller's soap; and the end answered by it, their offering a righteous offering to the Lord, Mal 3:2-4 but with respect to the wicked, he declares he should be a swift witness against them, whose characters are particularly given, and this assured from his immutability; the consequence of which to the saints is good, being their security from destruction, Mal 3:5,6 and next a charge is commenced against the wicked Jews, as that in general they had for a long time revolted from the Lord, and were guilty of sins of omission and commission, and are therefore exhorted to return to the Lord, with a promise that he will return to them, and yet they refuse, Mal 3:7 and, in particular, that they were guilty of sacrilege, and so accounted, even the whole nation, in withholding tithes and sacrifices, which they are exhorted to bring in; to which they are encouraged with promises of blessings of prosperity and protection, Mal 3:8-12 and that they had spoken impudent and blasphemous words against the Lord; which, though excepted to, is proved by producing their own words, Mal 3:13-15 and by the contrary behaviour of those that feared the Lord, who were taken notice of by him, and were dear unto him, Mal 3:16,17 wherefore it is suggested, that the time would come when there would be a manifest difference made between the one and the other, Mal 3:18.