Malachi 3:9-18

9 And now you're under a curse - the whole lot of you - because you're robbing me.

10 Bring your full tithe to the Temple treasury so there will be ample provisions in my Temple. Test me in this and see if I don't open up heaven itself to you and pour out blessings beyond your wildest dreams.

11 For my part, I will defend you against marauders, protect your wheat fields and vegetable gardens against plunderers." The Message of God-of-the-Angel-Armies.

12 "You'll be voted 'Happiest Nation.' You'll experience what it's like to be a country of grace." God-of-the-Angel-Armies says so. The Difference Between Serving God and Not Serving Him

13 God says, "You have spoken hard, rude words to me.

14 "When you said, 'It doesn't pay to serve God. What do we ever get out of it? When we did what he said and went around with long faces, serious about God-of-the-Angel-Armies, what difference did it make?

15 Those who take life into their own hands are the lucky ones. They break all the rules and get ahead anyway. They push God to the limit and get by with it.'"

16 Then those whose lives honored God got together and talked it over. God saw what they were doing and listened in. A book was opened in God's presence and minutes were taken of the meeting, with the names of the God-fearers written down, all the names of those who honored God's name.

17 God-of-the-Angel-Armies said, "They're mine, all mine. They'll get special treatment when I go into action. I treat them with the same consideration and kindness that parents give the child who honors them.

18 Once more you'll see the difference it makes between being a person who does the right thing and one who doesn't, between serving God and not serving him.

Malachi 3:9-18 Meaning and Commentary

INTRODUCTION TO MALACHI 3

This chapter begins with a prophecy of John the Baptist, the forerunner of Christ; and of the coming of Christ, and the effects and consequences of it, with respect both to the righteous and the wicked; and it contains accusations and charges of sin against the Jews, intermixed with exhortations to repentance. John the Baptist is promised to be sent, and is described by his office as a messenger, and by his work, to prepare the way of the Lord; and the Messiah is prophesied of, who is described by his characters; with respect to himself, the Lord and Messenger of the covenant; with respect to the truly godly among the Jews, as the object of their desire and delight; whose coming is spoken of as a certain thing, and which would be sudden; and the place is mentioned he should come into, Mal 3:1 and this his coming is represented as terrible to the wicked, and as trying and purifying to the righteous, expressed by the various similes of a refiner's fire, and fuller's soap; and the end answered by it, their offering a righteous offering to the Lord, Mal 3:2-4 but with respect to the wicked, he declares he should be a swift witness against them, whose characters are particularly given, and this assured from his immutability; the consequence of which to the saints is good, being their security from destruction, Mal 3:5,6 and next a charge is commenced against the wicked Jews, as that in general they had for a long time revolted from the Lord, and were guilty of sins of omission and commission, and are therefore exhorted to return to the Lord, with a promise that he will return to them, and yet they refuse, Mal 3:7 and, in particular, that they were guilty of sacrilege, and so accounted, even the whole nation, in withholding tithes and sacrifices, which they are exhorted to bring in; to which they are encouraged with promises of blessings of prosperity and protection, Mal 3:8-12 and that they had spoken impudent and blasphemous words against the Lord; which, though excepted to, is proved by producing their own words, Mal 3:13-15 and by the contrary behaviour of those that feared the Lord, who were taken notice of by him, and were dear unto him, Mal 3:16,17 wherefore it is suggested, that the time would come when there would be a manifest difference made between the one and the other, Mal 3:18.