Marc 1:34-44

34 Et il guérit plusieurs malades de diverses maladies, et il chassa plusieurs démons, ne leur permettant pas de dire qu'ils le connaissaient.
35 Le matin, comme il faisait encore fort obscur, s'étant levé, il sortit et s'en alla dans un lieu écarté; et il y priait.
36 Et Simon, et ceux qui étaient avec lui allèrent à sa recherche.
37 Et l'ayant trouvé, ils lui dirent: Tous te cherchent.
38 Et il leur dit: Allons dans les bourgades voisines, afin que j'y prêche aussi; car c'est pour cela que je suis venu.
39 Et il prêchait dans leurs synagogues, par toute la Galilée, et il chassait les démons.
40 Et un lépreux vint à lui, se jeta à genoux, le pria et lui dit: Si tu veux, tu peux me nettoyer.
41 Et Jésus, ému de compassion, étendit la main, le toucha, et lui dit: Je le veux, sois nettoyé.
42 Et dès qu'il eut dit cela, la lèpre quitta aussitôt cet homme, et il fut nettoyé.
43 Et Jésus le renvoya aussitôt avec de sévères recommandations, et lui dit:
44 Garde-toi d'en rien dire à personne; mais va-t'en et montre-toi au sacrificateur, et offre pour ta purification ce que Moïse a commandé, afin que cela leur serve de témoignage.

Marc 1:34-44 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

The Ostervald translation is in the public domain.