Mark 1:1-10

1 The beginning of the gospel of Jesus Christ, the Son of God.

2 As it is written in the Prophets: ^[a] "Behold, I send My messenger before Your face, Who will prepare Your way before You." ^[b]

3 "The voice of one crying in the wilderness: 'Prepare the way of the Lord; Make His paths straight.' " ^[c]

4 John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.

5 Then all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins.

6 Now John was clothed with camel's hair and with a leather belt around his waist, and he ate locusts and wild honey.

7 And he preached, saying, "There comes One after me who is mightier than I, whose sandal strap I am not worthy to stoop down and loose.

8 I indeed baptized you with water, but He will baptize you with the Holy Spirit."

9 It came to pass in those days that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.

10 And immediately, coming up from ^[d] the water, He saw the heavens parting and the Spirit descending upon Him like a dove.

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Mark 1:1-10 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Taken from John Gill's Exposition of the Bible