Mark 1:33-43

33 And all the city was gathered at the gate.

34 And he healed many, that had diverse sicknesses, and he cast out many fiends [And he healed many that were travailed with diverse sores, and he cast out many devils], and he suffered them not to speak, for they knew him.

35 And he rose full early, and went out [And in the morrowing full early he rising], and went into a desert place, and prayed there.

36 And Simon followed him, and they that were with him.

37 And when they had found him, they said to him, That all men seek thee.

38 And he said to them, Go we into the next towns and cities, that I preach also there, for thereto I came.

39 And he preached in the synagogues of them, and in all Galilee, and casted out fiends.

40 And a leprous man came to him, and besought [beseeching him], [and] kneeling, and said, If thou wilt, thou mayest cleanse me.

41 And Jesus had mercy on him, and stretched out his hand, and touched him, and said to him [Forsooth Jesus, having mercy on him, stretched out his hand, and, touching him, saith to him], I will, be thou made clean.

42 And when he had said this, at once [anon] the leprosy parted away from him, and he was cleansed.

43 And Jesus threatened him, and at once put him out, [And he threatened him, and anon cast him out,]

Mark 1:33-43 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.