Mark 1:5-15

5 et egrediebatur ad illum omnis Iudaeae regio et Hierosolymitae universi et baptizabantur ab illo in Iordane flumine confitentes peccata sua

6 et erat Iohannes vestitus pilis cameli et zona pellicia circa lumbos eius et lucustas et mel silvestre edebat

7 et praedicabat dicens venit fortior me post me cuius non sum dignus procumbens solvere corrigiam calciamentorum eius

8 ego baptizavi vos aqua ille vero baptizabit vos Spiritu Sancto

9 et factum est in diebus illis venit Iesus a Nazareth Galilaeae et baptizatus est in Iordane ab Iohanne

10 et statim ascendens de aqua vidit apertos caelos et Spiritum tamquam columbam descendentem et manentem in ipso

11 et vox facta est de caelis tu es Filius meus dilectus in te conplacui

12 et statim Spiritus expellit eum in desertum

13 et erat in deserto quadraginta diebus et quadraginta noctibus et temptabatur a Satana eratque cum bestiis et angeli ministrabant illi

14 postquam autem traditus est Iohannes venit Iesus in Galilaeam praedicans evangelium regni Dei

15 et dicens quoniam impletum est tempus et adpropinquavit regnum Dei paenitemini et credite evangelio

Mark 1:5-15 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.