Numbers 25:8-18

8 and he went after the man of Israel into the tent-chamber, and thrust both of them through, the man of Israel and the woman through her belly. And the plague was stayed from the children of Israel.
9 And those that died in the plague were twenty-four thousand.
10 And Jehovah spoke to Moses, saying,
11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
12 Therefore say, Behold, I give unto him my covenant of peace!
13 And he shall have it, and his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.
14 And the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, the prince of a father's house of the Simeonites.
15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was tribal head of a father's house in Midian.
16 And Jehovah spoke to Moses, saying,
17 Harass the Midianites, and smite them,
18 for they have harassed you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, who was slain on the day of the plague because of the matter of Peor.

Numbers 25:8-18 Meaning and Commentary

INTRODUCTION TO NUMBERS 25

The contents of this chapter are, the sin of the people of Israel, their whoredom and idolatry, Nu 25:1-3, their punishment for it, multitudes being slain, Nu 25:4,5, whose number is given, Nu 25:9, the zeal of Phinehas in slaying two notorious offenders, Nu 25:6-8, whose names are observed, Nu 25:14,15 for which he is commended, and the covenant of priesthood was given and confirmed unto him, Nu 25:10-13, and the chapter is concluded with an order to vex the Midianites, for vexing Israel with their wiles, Nu 25:16-18.

The Darby Translation is in the public domain.