Numbers 6:18-27

18 And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.
19 And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven [the head of] his separation;
20 and the priest shall wave them for a wave-offering before Jehovah; this is holy for the priest, together with the wave-breast and heave-thigh: and after that the Nazirite may drink wine.
21 This is the law of the Nazirite who voweth, [and of] his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.
22 And Jehovah spake unto Moses, saying,
23 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them,
24 Jehovah bless thee, and keep thee:
25 Jehovah make his face to shine upon thee, and be gracious unto thee:
26 Jehovah lift up his countenance upon thee, and give thee peace.
27 So shall they put my name upon the children of Israel; and I will bless them.

Images for Numbers 6:18-27

Numbers 6:18-27 Meaning and Commentary

INTRODUCTION TO NUMBERS 6

In this chapter is given the law concerning Nazarites, Nu 6:1,2; which directs what they were to abstain from, from drinking wine, or any strong liquors, from shaving their heads, and defiling themselves with the dead, Nu 6:3-8; and in case of a defilement, directions are given what offerings a Nazarite should bring to be offered for him, Nu 6:9-12; and when the time of his Nazariteship was up, an account is given of what rites and ceremonies should then be performed, Nu 6:13-21; and the chapter is concluded with the form of blessing the children of Israel, to be used by Aaron and his sons, Nu 6:22-27.

The American Standard Version is in the public domain.