Proverbes 5:15-23

15 Bois des eaux de ta citerne, et des ruisseaux de ton puits.
16 Tes fontaines doivent-elles se répandre dehors, et tes ruisseaux d'eau sur les places publiques?
17 Qu'ils soient à toi seul, et non aux étrangers avec toi.
18 Que ta source soit bénie; et réjouis-toi de la femme de ta jeunesse,
19 Comme d'une biche aimable et d'une chèvre gracieuse; que ses caresses te réjouissent en tout temps, et sois continuellement épris de son amour.
20 Et pourquoi, mon fils, t'égarerais-tu après une autre, et embrasserais-tu le sein d'une étrangère?
21 Car les voies de l'homme sont devant les yeux de l'Éternel, et il pèse toutes ses démarches.
22 Le méchant sera pris dans ses iniquités, et il sera retenu dans les cordes de son péché.
23 Il mourra, faute d'instruction, et il ira errant par la grandeur de sa folie.

Proverbes 5:15-23 Meaning and Commentary

INTRODUCTION TO PROVERBS 5

The general instruction of this chapter is to avoid whoredom, and make use of lawful marriage, and keep to that. It is introduced with an exhortation to attend to wisdom and understanding, Pr 5:1,2; one part of which lies in shunning an adulterous woman; who is described by her flattery, with which she deceives; by the end she brings men to, which is destruction and death; and by the uncertainty of her ways, which cannot be known, Pr 5:3-6. Wherefore men are advised to keep at the utmost distance from her, Pr 5:7,8; lest their honour, strength, wealth, and labours, be given to others, Pr 5:9,10; and repentance and mourning follow, when too late, Pr 5:11-14. And, as a remedy against whoredom, entering into a marriage state is advised to, and a strict regard to that; allegorically expressed by a man's drinking water out of his fountain, and by his wife being as a loving hind and pleasant roe to him, the single object of his affections, Pr 5:15-19. As also the consideration of the divine omniscience is proposed, to deter him from the sin of adultery, Pr 5:20,21; as well as the inevitable ruin wicked men are brought into by it, Pr 5:22,23.

The Ostervald translation is in the public domain.