Proverbs 5:7-17

7 Hear me now therefore, O ye children, and depart not from the words of my mouth.

8 Remove thy way far from her, and come not nigh the door of her house,

9 lest thou give thine honor unto others, and thy years unto the cruel,

10 lest strangers be filled with thy wealth and thy labors be in the house of a stranger,

11 and thou mourn at the last when thy flesh and thy body are consumed,

12 and thou sayest, "How have I hated instruction and my heart despised reproof;

13 and have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

14 I was almost in total evil in the midst of the congregation and assembly."

15 Drink waters out of thine own cistern, and running waters out of thine own well.

16 Let thy fountains be dispersed abroad, and rivers of waters in the streets.

17 Let them be only thine own, and not for strangers with thee.

Proverbs 5:7-17 Meaning and Commentary

INTRODUCTION TO PROVERBS 5

The general instruction of this chapter is to avoid whoredom, and make use of lawful marriage, and keep to that. It is introduced with an exhortation to attend to wisdom and understanding, Pr 5:1,2; one part of which lies in shunning an adulterous woman; who is described by her flattery, with which she deceives; by the end she brings men to, which is destruction and death; and by the uncertainty of her ways, which cannot be known, Pr 5:3-6. Wherefore men are advised to keep at the utmost distance from her, Pr 5:7,8; lest their honour, strength, wealth, and labours, be given to others, Pr 5:9,10; and repentance and mourning follow, when too late, Pr 5:11-14. And, as a remedy against whoredom, entering into a marriage state is advised to, and a strict regard to that; allegorically expressed by a man's drinking water out of his fountain, and by his wife being as a loving hind and pleasant roe to him, the single object of his affections, Pr 5:15-19. As also the consideration of the divine omniscience is proposed, to deter him from the sin of adultery, Pr 5:20,21; as well as the inevitable ruin wicked men are brought into by it, Pr 5:22,23.