Psalm 104:23-33

23 Der Mensch geht aus an sein Werk und an seine Arbeit, bis zum Abend.

24 Wie viele sind deiner Werke, Jehova! Du hast sie alle mit Weisheit gemacht, voll ist die Erde deiner Reichtümer.

25 Dieses Meer, groß und ausgedehnt nach allen Seiten hin: daselbst wimmelt's, ohne Zahl, von Tieren klein und groß.

26 Daselbst ziehen Schiffe einher, der Leviathan, den du gebildet hast, um sich darin zu tummeln.

27 Sie alle warten auf dich, daß du ihnen ihre Speise gebest zu seiner Zeit.

28 Du gibst ihnen: sie sammeln ein; du tust deine Hand auf: sie werden gesättigt mit Gutem.

29 Du verbirgst dein Angesicht: sie erschrecken; du nimmst ihren Odem hinweg: sie hauchen aus und kehren zurück zu ihrem Staube.

30 Du sendest deinen Odem aus: sie werden erschaffen, und du erneuerst die Fläche des Erdbodens.

31 Jehovas Herrlichkeit wird ewig sein, Jehova wird sich freuen seiner Werke;

32 der die Erde anschaut, und sie bebt; er rührt die Berge an, und sie rauchen.

33 Singen will ich Jehova mein Leben lang, will meinem Gott Psalmen singen, solange ich bin.

Psalm 104:23-33 Meaning and Commentary

INTRODUCTION TO PSALM 104

This psalm, though without a title, was probably written by David, since it begins and ends as the former does, as Aben Ezra observes; and to him the Septuagint, Vulgate Latin, and all the Oriental versions, ascribe it. The inscription of the Syriac version is,

``a psalm of David, when he went to worship before the ark of the Lord with the priests; and as to us, it teaches us confession and prayer; and intimates to us the constitution of the beginning of the creatures; and declares some things concerning the angels.''

Some copies of the Septuagint version have it,

``a psalm of David concerning the constitution of the world;''

which indeed is the subject matter of it; for it treats of the creation of all things, of the heavens and the earth, and of all creatures in them; and of the providence of God in taking care of them. Christ is the divine Person addressed and described throughout the whole, as appears from the quotation of Ps 104:5 and the application of it to him in Heb 1:7.

\\Bless the Lord, O my soul\\ As for the blessings of grace and mercy expressed in the preceding psalm, so on account of the works of creation and providence, enumerated in this; in which Christ has an equal concern, as in the former.

\\O Lord my God, thou art very great\\; the Messiah, who is Jehovah our righteousness, Lord of all, truly God, and the God of his people; see Joh 20:28 and who is great, and very great, in his divine Person, being the great God, and our Saviour; great in all his works of creation, providence, and redemption; great in all his offices of Prophet, Priest, and King; a Saviour, and a great one; the great Shepherd of the Sheep; the Man, Jehovah's Fellow.

\\Thou art clothed with honour and majesty\\; being the brightness of his Father's glory, and having on him the glory of the only begotten of the Father, and a natural majesty in him as the Son of God and King of the whole universe; and, as Mediator, he has honour and majesty laid upon him by his Father, Ps 21:5, he has all the regalia and ensigns of royal majesty; he is on a throne, high and lifted up, even the same with his divine Father; he has a crown of glory on his head, he is crowned with glory and honour; he has a sceptre of righteousness in his hand, and is arrayed in robes of majesty; and, as thus situated, is to look upon like a jasper and sardine stone; or as if he was covered with sparkling gems and precious stones, Re 4:2,3 and, having all power in heaven and earth, over angels and men, honour and glory given him by both. 23531-950516-0908-Ps104.2